What Does 2 Samuel 15:3 Mean in the King James?
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Absalom’s opening is the gap between a claim being called right and anyone with authority actually hearing it.
THE MEANING
A case you know to be sound can still remain unresolved when no one in authority hears it. Recognition alone does not answer the need; an absent hearing leaves room for someone to turn that need toward their own influence. The verse shows how validation can sit beside the denial of justice.
WHAT THIS UNDOES
The false belief is that being told your case is right means justice has already reached you. Acknowledgment without a hearing still leaves the matter waiting.
THE ROOT
שֹׁמֵעַ
shomea
GROWS FROM
שׁמע
Hear, listen, and, where response is implied, hear and respond.
“hear” in this verse is shomea. The Hebrew phrase places the absence on the hearer: there is no one for you from the king who hears you. The gap is not whether the claim is sound, but whether anyone receives it as something requiring a response.
ALSO GROWS
shema: Hear and respond.
שְׁמַע
This branch carries hearing toward response, clarifying what the missing royal hearer would provide.
shemuah: A report or something heard.
שְׁמוּעָה
A matter can circulate as a report, but the verse points to the absence of someone who will hear the petitioner directly.
דְּבָרֶיךָ
devareikha
GROWS FROM
דבר
Speak; word, matter, or thing.
The petitioner’s “matters” are literally devareikha, “your words.” The verse holds the spoken claim and the matter itself together, while Absalom both evaluates those words and points to the missing listener.
ALSO GROWS
davar: Word, matter, or thing.
דָּבָר
This is the noun beneath “thy matters,” joining what the petitioner says with the case they bring.
dibber: Spoke or said.
דִּבֵּר
The speaking branch shows the claim arriving as voiced words that still need someone to hear them.
THE PATTERN
When people facing injustice cry out, their cry is presented as reaching a hearing that responds.
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;The eyes of the LORD are upon the righteous, and his ears are open unto their cry.Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;The same Hebrew root, שמע (shama), stands behind the missing hearer in Samuel and “hear” in Exodus. One names the wound as the absence of someone to hear; the other shows the cry reaching a listener who responds.
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