What Does 2 Samuel 15:6 Mean in the King James?
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew names Absalom’s redirection of Israel’s allegiance theft, so his charm carries the force of seizure.
THE MEANING
When people seek a fair hearing, attention can pull their trust toward the one who appears to receive them. The heart is the inward center of intention and allegiance, so what is being taken reaches deeper than passing affection.
WHAT THIS UNDOES
The lie this undoes is that being listened to proves someone is acting for your good; attention can also be the means by which allegiance is taken.
THE ROOT
וַיְגַנֵּב
waygannēv
GROWS FROM
גנב
To steal or take covertly.
“stole” in this verse is waygannēv. English can make this sound like winning favor, but the Hebrew uses the word for stealing. The object is the people’s inner allegiance, and the root gives its capture the force of taking.
ALSO GROWS
gannav: thief
גַּנָּב
The same word family names the one who takes, making the act here more pointed than ordinary persuasion.
genevah: theft
גְּנֵבָה
This noun from the same root preserves the concrete sense of taking that lies inside “stole the hearts.”
לֵב
lev
GROWS FROM
לבב
The inner person: the center of thought, desire, intention, and allegiance.
“hearts” in this verse is lev. The heart here is more than emotion; it is the inward center from which loyalty and intention move. The verse describes that center as something another person can claim and redirect.
ALSO GROWS
levav: heart, inner person
לֵבָב
The fuller form makes the heart’s reach beyond emotion visible: it includes the inward self.
libbo: his heart
לִבּוֹ
This form shows the same inner center as something belonging to a person and capable of being directed.
אַבְשָׁלוֹם
Avshalom
GROWS FROM
שלם
To be whole or complete; wholeness and well-being.
“Absalom” in this verse is Avshalom. אַבְשָׁלוֹם (Avshalom) joins אָב (av, father) with שָׁלוֹם (shalom, wholeness or peace). The name’s sense stands in tension with the divided allegiance his action gathers.
ALSO GROWS
shalom: wholeness, peace
שָׁלוֹם
This is the wholeness carried in the second part of Avshalom’s name.
shalem: whole, complete
שָׁלֵם
This form shows the root’s basic sense of completeness beneath shalom.
THE PATTERN
When people seek a hearing, attention can function as the means by which their allegiance is quietly redirected.
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.A man that flattereth his neighbour spreadeth a net for his feet.The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.THE THREAD
Thou shalt not steal.The command uses גָּנַב (ganav, to steal), the same root as וַיְגַנֵּב (waygannēv, he stole) here. That shared root lets “stole the hearts” retain the force of concrete taking: a people’s inward allegiance is treated as something seized.
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