What Does 2 Samuel 16:12 Mean in the King James?
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s possible answer is a return: good coming back where cursing has gone out.
THE MEANING
The verse names the curse spoken against you and the affliction the LORD may see. Its hope remains open: the LORD may return good to you in answer to the cursing. Pain is present, but its outcome is not sealed by the curse.
WHAT THIS UNDOES
A curse spoken against me has already fixed what comes next.
THE ROOT
וְהֵשִׁיב
ve-heshiv
GROWS FROM
שׁוּב
To turn back or return.
The verb translated “requite” is built from שׁוּב, “return”: the sentence pictures good being turned back toward the speaker. The hoped-for answer does not erase the curse; it changes what may come back from it.
ALSO GROWS
shuv: To turn or return.
שׁוּב
The root’s basic movement gives “requite” the sense of bringing something back in response.
teshuvah: Return or turning back.
תְּשׁוּבָה
This noun keeps the same ש־ו־ב consonants and makes the root’s returning movement explicit.
meshiv: One who brings back or answers.
מֵשִׁיב
This form shares the root consonants and can connect returning with answering, the kind of response hoped for here.
יִרְאֶה
yir’eh
GROWS FROM
רָאָה
To see or look.
“look” in this verse is yir’eh. The hope begins with affliction entering the LORD’s sight. The same root names both seeing and what appears, so the verse places being seen before the possibility of a changed outcome.
ALSO GROWS
ro’eh: One who sees; a seer.
רֹאֶה
It shares the root consonants and makes the act of seeing a perceiving presence.
mar’eh: Appearance or vision.
מַרְאֶה
It shares the root and names what is seen, echoing the verse’s hope that affliction is visible to the LORD.
קִלְלָתוֹ
qillato
GROWS FROM
קָלַל
To be light or to treat as light; in an intensive form, to curse.
“cursing” in this verse is qillato. The root carries the sense of making light of someone, and its intensive form means to curse. The verse holds that diminishing speech plainly beside the possibility that the LORD returns good.
ALSO GROWS
qalal: To be light or to treat lightly; in an intensive form, to curse.
קָלַל
It shares all three root consonants and shows the link between cursing and making light of someone.
qelalah: A curse.
קְלָלָה
It shares the root consonants and names the spoken harm in the verse.
meqallel: One who curses.
מְקַלֵּל
It retains the root consonants and names the one who speaks the diminishing curse.
THE PATTERN
Harm directed toward someone does not have to determine the return; good can answer it.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.Bless them which persecute you: bless, and curse not.Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.THE THREAD
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.The Hebrew verb behind “requite” here and “return” in Isaiah comes from שׁוּב, “to return.” Isaiah’s word goes out and returns with its work accomplished; here, the hope is that good may come back in response to cursing. In both, return carries consequence, not mere repetition.
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