What Does 2 Samuel 16:13 Mean in the King James?
And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Shimei’s curse tries to make David “light”, small and contemptible, while David’s feet keep carrying him along the way.
THE MEANING
You can be moving along your way while contempt keeps pace beside you; the verse does not hide the stones, dust, or curse. It holds two realities together: the attack is real, and it does not become the whole story of who you are or whether you are still moving.
WHAT THIS UNDOES
The lie is that contempt gets to name your worth, or that hostility has the power to stop your road.
THE ROOT
וַיְקַלֵּל
vayqallel
GROWS FROM
קלל
To be light or slight; to treat as insignificant.
The Hebrew verb translated “cursed” shares the root קלל (qalal, “to be light or slight”) with קַל (qal, “light”) and קְלָלָה (qelalah, “curse”). A curse carries the force of making someone seem weightless or contemptible; here, Shimei’s words try to diminish David as David continues along the way.
ALSO GROWS
qal: Light, slight, or easy.
קַל
This branch reveals the diminishing force beneath the curse: the target is treated as if he were of little weight.
qelalah: A curse or cursing.
קְלָלָה
This noun shares the verb’s root and shows that the hostile speech belongs to the same idea of making someone seem slight.
דֶּרֶךְ
derekh
GROWS FROM
דרך
To tread, step, or march.
The word for “way” grows from the action of treading: it is a course made by steps. David keeps going on that trodden path while Shimei walks alongside him with hostility.
ALSO GROWS
dārak: To tread, step, or march.
דָּרַךְ
The verb makes the physical movement inside “way” visible: David is still going step by step.
midrakh: A place trodden or a foothold.
מִדְרָךְ
This branch carries the sense of ground shaped by movement, echoing the verse’s attention to David’s continued passage.
דָּוִד
Dāwid
GROWS FROM
דוד
Beloved; the name carries the sense of being beloved.
David’s name carries belovedness into a scene of public contempt. The stones can strike and the insults can surround him, but the treatment he receives does not rename him.
ALSO GROWS
dōd: Beloved one; also a beloved relative such as an uncle.
דּוֹד
This root-word carries the name’s sense of belovedness into a verse where David is treated with hostility.
dōdîm: Loves or expressions of love.
דּוֹדִים
This related form keeps the root’s language of belovedness audible beneath the scene’s insults.
THE PATTERN
Contempt tries to define and stop the one it targets, while another word and an unbroken path remain possible.
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:THE THREAD
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.Psalm 109:28 uses the same Hebrew root קלל (qalal, “to be light or slight; to curse”) for “curse,” setting the attempt to diminish beside blessing. This opens the scene without erasing its violence: the stones and dust remain real, but Shimei’s curse is not the only word spoken over David.
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