What Does 2 Samuel 17:2 Mean in the King James?
And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plan begins by turning the king’s exhaustion into terror that empties his circle before the strike lands.
THE MEANING
This verse shows a live mechanism of violence: exhaustion is exploited, fear is intensified, the people flee, and the king is left as the sole target. The intended blow depends on first breaking the group around him.
WHAT THIS UNDOES
The lie that the decisive violence is only the final strike falls away: the plan begins earlier, by exploiting exhaustion and making everyone around the king flee.
THE ROOT
רְפֵה
rephēh
GROWS FROM
רפה
raphah
To slacken, loosen, or let drop.
“weak” in this verse is rephēh. The Hebrew pictures hands gone slack, more than a general lack of strength. This root can also mean to let go or release, so the plan exploits the king at the moment his hands have slackened.
ALSO GROWS
harpu: Let go; release.
הַרְפּוּ
The same root can name release; here its sense of slackening describes the weak hands the attack is meant to exploit.
tirpenah: They grow slack or faint, said of hands.
תִּרְפֶּינָה
The root can describe hands themselves falling slack, making the bodily image in this verse especially concrete.
וְהַחֲרַדְתִּי
vehakhăradtî
GROWS FROM
חרד
ḥ-r-d
To tremble, shudder, or be terrified.
“afraid” in this verse is vehakhăradtî. The verb means “I will make him tremble”: fear is something the speaker intends to produce. The root’s bodily trembling leads directly into the planned flight of the people around him.
ALSO GROWS
ḥared: Trembling; fearful.
חָרֵד
This form makes fear a state of bodily alarm, the condition the plan deliberately creates in the king.
ḥaradah: Trembling; terror.
חֲרָדָה
The noun names terror itself, linking the king’s alarm to the wider panic meant to scatter his people.
וְהִכֵּיתִי
vehikkēti
GROWS FROM
נכה
n-k-h
To strike or smite.
“smite” in this verse is vehikkēti. The root connects the act of striking with the blow or wound it leaves. Here the target is narrowed to the king alone, after the people around him have fled.
ALSO GROWS
hikkah: He struck.
הִכָּה
This verb form keeps the root’s direct physical action visible: the plan ends in a strike against the king.
makkah: A blow, wound, or plague.
מַכָּה
The noun shows how the same root can name the injury produced by a strike, not only the act itself.
THE PATTERN
Fear can break a group’s cohesion, leaving a struck leader exposed and the people around him scattered.
And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.THE THREAD
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.Both verses use נכה (nakhah, to strike) for a blow aimed at one leader, and place the scattering of his people beside it. Samuel presents terror before the strike; Zechariah compresses the leader-and-flock relation into one image.
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