What Does 2 Samuel 18:6 Mean in the King James?
So the people went out into the field against Israel: and the battle was in the wood of Ephraim;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb for “went out” is the same one used for Israel’s going out from Egypt: departure can lead to freedom, but here it leads into battle.
THE MEANING
This verse places you at a threshold: leaving one place can carry people toward deliverance or confrontation. Here the movement outward leads into battle, and the forest’s density shapes the danger. The scene holds the violence plainly, without promising a victory.
WHAT THIS UNDOES
The belief that every departure is freedom dissolves here: these people go out and enter battle.
THE ROOT
וַיֵּצֵא
wayyēṣēʾ
GROWS FROM
י־צ־א
To go out, emerge, or depart.
“went out” in this verse is wayyēṣēʾ. The verb names movement away from a point; it does not say where that movement leads. The same root describes Israel going out from Egypt, while here the people go out to fight, so the destination determines whether departure opens into deliverance or conflict.
ALSO GROWS
yatsa: To go out or depart.
יָצָא
This is the same verb used when Israel goes out from Egypt in Exodus 12:41; the destination gives the departure its meaning.
motsa: An exit or place of going out.
מוֹצָא
This noun from the same root makes the threshold in the verse visible: going out is a passage whose direction matters.
הַמִּלְחָמָה
ha-milchamah
GROWS FROM
ל־ח־ם
To fight or engage in battle.
The noun for battle grows from the verb for fighting, keeping the conflict active rather than abstract. Its consonants also echo לֶחֶם (lechem, bread); that sound places struggle beside sustenance without making the two words interchangeable.
ALSO GROWS
lacham: To fight or wage war.
לָחַם
The verb beneath “battle” shows this as an enacted struggle, not merely a name for the setting.
loḥem: A fighter or one who fights.
לֹחֵם
This participle from the same root names the person caught up in the battle.
THE PATTERN
Going out marks a threshold whose destination shapes whether it opens into deliverance, joy, or confrontation.
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.THE THREAD
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.Both verses use יצא (yatsa), “go out.” In Exodus the people go out from Egypt; here they go out to battle. The root names the movement, while the destination reveals what that movement becomes.
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