What Does 2 Samuel 19:13 Mean in the King James?
And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“My bone and my flesh” turns kinship into the stated ground for a transfer of command.
THE MEANING
You see kinship named as shared body and made consequential at once: Amasa is called David’s own, then appointed captain in Joab’s place. Closeness and authority arrive in the same breath, giving belonging public weight.
WHAT THIS UNDOES
The belief that kinship language is only private affection falls away here: it is tied to command and to another person’s displacement.
THE ROOT
עַצְמִי
ʿaṣmî
GROWS FROM
ע־צ־ם
ʿ-ṣ-m
To be strong or mighty; the noun names bone and can also mean the self or the very thing.
Etsem can mean both “bone” and “self,” so “my bone” reaches beyond affection toward shared substance and identity. The same root’s sense of might adds the image of a strong frame beneath the claim of kinship.
ALSO GROWS
etsem: Bone; also the self or the very thing.
עֶצֶם
The word names the body’s structure and, by extension, what is one’s own.
ʿatsum: Mighty, strong, or numerous.
עָצוּם
This branch carries a sense of strength that resonates with bone as the body’s frame.
שַׂר
śar
GROWS FROM
שׂרר
ś-r-r
To rule or exercise authority; a sar is a leader or ruler.
“captain” in this verse is śar. The kinship claim is attached to an actual office of command. The verse makes the stakes explicit by placing Amasa in Joab’s position.
ALSO GROWS
śar: Chief, ruler, or captain.
שַׂר
This is the office David assigns to Amasa.
miśrāh: Rule, dominion, or government.
מִשְׂרָה
This related word makes clear that the appointment concerns authority, not just a personal title.
וּבְשָׂרִי
ûveśārî
GROWS FROM
בשר
b-ś-r
Flesh or body; a related verbal form means to announce tidings.
“My flesh” completes the shared-body claim begun with “my bone.” The same consonants also appear in words for announcing news, a fitting echo beside a claim spoken aloud before an appointment.
ALSO GROWS
bāśār: Flesh or body.
בָּשָׂר
This is the bodily language that makes the kinship claim concrete.
beśōrāh: News or tidings.
בְּשׂוֹרָה
This related branch echoes the spoken declaration through which David names Amasa’s place.
THE PATTERN
Scripture uses shared-body language to name belonging as a bond of common substance.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.For we are members of his body, of his flesh, and of his bones.THE THREAD
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.Laban uses almost the same phrase, “my bone and my flesh,” to name Jacob as kin. In 2 Samuel, that shared-body idiom becomes the spoken footing for Amasa’s command, showing how a claim of belonging can carry public authority.
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