What Does 2 Samuel 19:20 Mean in the King James?
For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The confession is already a movement: the word for sin carries the sense of missing, and the speaker is on his way toward the one he has wronged.
THE MEANING
You can name where you have missed and move toward an encounter before you know how it will end. Here, admission and approach happen together: the wrong is spoken plainly, and the speaker is already on the way to meet the king. The outcome remains open, so the verse holds the space between honest admission and the response it meets.
WHAT THIS UNDOES
The belief that you must know whether you will be welcomed before you can name what you did is undone: the admission comes before the king’s response.
THE ROOT
חָטָאתִי
chata'ti
GROWS FROM
חטא
To miss or fail to reach; by extension, to sin.
“sinned” in this verse is chata'ti. The speaker’s confession comes from the same root used for a stone that misses no target: the word holds sin as a miss, rather than making it a fixed identity. The same root also names both sin and a sin offering, keeping the deviation and the offering associated with it in one word-family.
ALSO GROWS
yachati: He misses; in Judges 20:16, a sling stone does not miss its target.
יַחֲטִא
This literal use reveals the image beneath the confession: something has missed its mark.
chatta't: Sin; also a sin offering.
חַטָּאת
The same root names the wrong and an offering associated with it, keeping both within one word-family.
יוֹסֵף
Yosef
GROWS FROM
יסף
To add or increase.
“Joseph” in this verse is Yosef. Yosef is formed from a verb meaning “to add,” so the name carries the sense of addition rather than serving only as a family label. The speaker calls himself the first from the house of Yosef, placing that name of increase beside his claim to precedence.
ALSO GROWS
yasaf: To add or increase.
יָסַף
This verb is the seed behind the name Yosef.
tosefet: Addition or supplement.
תּוֹסֶפֶת
This noun keeps the root’s sense of adding in a related word.
רִאשׁוֹן
rishon
GROWS FROM
ראש
Head, top, or beginning.
The word for “first” grows from rosh, “head,” so the speaker presents himself at the head of his house’s approach. Timing becomes part of the confession: he does not only name the wrong; he arrives first to meet the king.
ALSO GROWS
rosh: Head or chief.
רֹאשׁ
This is the root’s concrete sense, carried into the word for being first.
reshit: Beginning or first part.
רֵאשִׁית
This branch shows how the root extends from “head” to the start of something.
THE PATTERN
Naming what was missed brings it into encounter rather than leaving it concealed.
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.The same root חטא (chata, “to miss”) sits beneath this verse’s “I have sinned” and Psalm 32:5’s “my sin.” The Psalm names what 2 Samuel 19:20 leaves open: once the wrong is no longer hidden, the text names release.
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