What Does 2 Samuel 19:24 Mean in the King James?
And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
His unaltered grooming turns the king’s absence into a visible calendar, and the king returns in a word rooted in wholeness.
THE MEANING
Your visible condition can keep a record of an absence: untouched grooming and unwashed clothes hold time in public view. The king’s arrival is named as peace, carrying the deeper sense of wholeness, so the return changes what that long interval means.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שלם
š-l-m
To be whole, complete, or sound.
“peace” in this verse is shalom. Shalom (שָׁלוֹם, shalom, wholeness) can name more than safety from danger; it names a state of soundness. The king’s arrival is thus framed as more than the end of a journey: it is a return marked by wholeness.
ALSO GROWS
shalem: Whole, complete.
שָׁלֵם
This branch shows how the verse’s “peace” carries the sense of an intact state.
shillem: To make good, repay, or recompense.
שִׁלֵּם
The same root can describe making what is lacking good again, linking the king’s return with restoration.
THE PATTERN
Absence and grief become legible through bodily practice, while return or restoration changes what the body expresses.
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.THE THREAD
Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.The altar is named Jehovahshalom (יְהוָה שָׁלוֹם, YHWH-shalom, “the LORD is wholeness”), joining the same shalom (שָׁלוֹם, shalom, wholeness) to the divine name. That root opens the king’s return “in peace” as a return marked by restored soundness.
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