What Does 2 Samuel 19:39 Mean in the King James?
And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people’s “went over” and the king’s “come over” are one Hebrew crossing, and at that shared threshold the blessing accompanies Barzillai back to his own place.
THE MEANING
A shared crossing can hold both welcome and a distinct return. The king’s kiss and blessing meet Barzillai, whose name carries the sense “iron-like,” and Barzillai returns to his own place. Honor accompanies him without taking his destination from him.
WHAT THIS UNDOES
The belief that receiving honor means surrendering your own place dissolves here: Barzillai is kissed and blessed, then returns to his own place.
THE ROOT
וַיַּעֲבֹר
wayyaʿavor
GROWS FROM
עבר
To cross over, pass through, or move across.
“went over / come over” in this verse is wayyaʿavor. Forms of עָבַר (ʿavar, “cross/pass through”) stand behind both “went over” and “come over,” making the people’s and king’s passage one shared crossing. Jordan (יַרְדֵּן, Yarden, “the descender”) carries the sense of יָרַד (yarad, “go down”), so the named river itself is descent being crossed. English keeps the repeated movement; Hebrew gives both crossings one seed before the verse turns to a personal meeting.
ALSO GROWS
ʿeber: Beyond, across, or the other side.
עֵבֶר
The crossing root also names what lies beyond the crossing, linking passage with arrival at the far side.
maʿavar: A passage, crossing, or ford.
מַעֲבָר
This branch gives the crossing itself a name, bringing the verse’s repeated movement into focus.
וַיְבָרְכֵהוּ
wayevarkhehu
GROWS FROM
ברך
To bless; the root is associated with bending the knee.
“blessed” in this verse is wayevarkhehu. The blessing verb shares its letters with the word for knee, בֶּרֶךְ (berekh): blessing carries the shape of a bend. Here the king’s blessing follows a kiss, so honor appears as embodied regard, not merely words.
ALSO GROWS
berekh: Knee.
בֶּרֶךְ
The knee gives blessing a bodily image of bending and regard.
berakhah: Blessing.
בְּרָכָה
The noun preserves the same root in the gift the king gives Barzillai.
לִמְקֹמוֹ
limeqomo
GROWS FROM
קום
To stand or rise.
“his own place” in this verse is limeqomo. The word for “place” grows from the root קום (qum, “stand/rise”): a place is where someone stands. Barzillai returns to his own standing place after receiving the king’s affection and blessing; the encounter does not erase his distinct destination.
ALSO GROWS
qum: To stand or rise.
קוּם
The root’s basic movement gives “place” the sense of a position where someone stands.
maqom: Place or standing place.
מָקוֹם
This is the word in the verse, naming where Barzillai returns.
THE PATTERN
A blessing can accompany a parting, carrying regard across the moment of separation.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.THE THREAD
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.Joshua 3:17 uses the same root עבר (ʿavar, “cross/pass over”) for Israel’s passage through the Jordan. There the whole people cross together; here the same river crossing narrows into a kiss and blessing, then Barzillai’s return to his own place.
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