What Does 2 Samuel 2:15 Mean in the King James?
Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The equal count cannot reconcile two claims: one side is named for “the man of shame,” the other for “the beloved,” and the next verse turns their symmetry into mutual killing.
THE MEANING
Twelve from Benjamin and Ish-bosheth’s side cross over to meet twelve of David’s servants. The count is exactly matched, yet the next verse shows each man striking the one opposite him until both groups fall together. Here, symmetry measures the rival forces; it does not bring them into peace.
WHAT THIS UNDOES
A matched number does not make an encounter peaceful or harmless; here, the matching forces meet in reciprocal violence.
THE ROOT
וַיַּעַבְרוּ
wayyaʿavru
GROWS FROM
עבר
To pass over, cross, or pass through.
“went over” in this verse is wayyaʿavru. The verb carries a crossing, not just a change of location: the twelve move across a boundary into a face-to-face meeting. Its branches preserve that threshold in words for a passage and, traditionally, for one from across or beyond.
ALSO GROWS
maʿavār: Crossing, passage
מַעֲבָר
This noun makes the movement a threshold; the men are entering an encounter, not merely arriving at a place.
ʿivrî: Hebrew; traditionally associated with someone from across or beyond
עִבְרִי
It keeps the idea of crossing or being from the other side audible in the same consonants.
דָּוִד
Dāwīd
GROWS FROM
דוד
Beloved; the word-family also carries the sense of a beloved one.
David’s name carries belovedness into the line, where his servants enter the same dangerous encounter as the men attached to Ish-bosheth. The name gives the side a human charge, but it does not shield its people from the violence.
ALSO GROWS
dōd: Beloved one; also uncle
דּוֹד
This related word holds the belovedness that the name David carries.
dōdîm: Loves or caresses
דּוֹדִים
The same consonants can express love as an intimate bond, deepening the name’s contrast with the lethal scene.
אִישׁ־בֹּשֶׁת
ʾîš-bōšet
GROWS FROM
בוש
To be ashamed; shame.
Ish-bosheth means “man of shame,” so the name is more than a label in the verse. Set beside David’s belovedness, it gives the opposing claims distinct name-natures, while the violence that follows reaches both sides.
ALSO GROWS
bōsh: To be ashamed
בּוֹשׁ
This verb is the action held inside the name’s shame-word.
būšāh: Shame, disgrace
בּוּשָׁה
This noun keeps the name’s sense of shame visible beneath the English transliteration.
THE PATTERN
When conflict is answered on both sides with force, the encounter can consume both sides instead of settling the dispute.
And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.“Passed over” carries the same Hebrew root עבר (ʿāvar, to cross over) as “went over” here. The root names the crossing in both verses, while the scenes show different outcomes: a passage through the waters there, a crossing into collision here.
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