What Does 2 Samuel 20:2 Mean in the King James?
So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Allegiance appears as attachment: some go after a rival, while Judah sticks to its king.
THE MEANING
Where a people shares a political identity, its unity shows in whom its members follow and whom they stay joined to. Israel goes after Sheba, while Judah remains attached to its king; the verse holds their divided directions side by side.
WHAT THIS UNDOES
The verse undoes the belief that a common king guarantees a common allegiance.
THE ROOT
דָּבְקוּ
dāveqū
GROWS FROM
דבק
d-b-q
To stick, cling, or adhere.
“clave” in this verse is dāveqū. The Hebrew verb pictures Judah as joined to its king, not merely preferring him for the moment. The same root describes a close bond in other parts of scripture, so English cleave carries a force of attachment that allegiance alone can miss.
ALSO GROWS
dāvaq: To cling, cleave, or stick to.
דָּבַק
This is the verbal seed behind Judah’s attachment; its image is close joining rather than a passing preference.
wəḏāvaq: And he shall cling or cleave.
וְדָבַק
Genesis 2:24 uses this form for a man joining to his wife, showing that the root can describe a bond that redirects attachment.
dāvēq: Clinging, attached.
דָּבֵק
As a description of a state, this form echoes the verse’s contrast between those who leave and those who stay fast.
מֶלֶךְ
melekh
GROWS FROM
מלך
m-l-k
To reign or rule; kingship.
King belongs to the same root family as reign and kingdom, so the word names a governing relationship as well as a person. Judah’s attachment is to David as the bearer of rule, while Israel’s following transfers its allegiance elsewhere.
ALSO GROWS
mālak: To reign or become king.
מָלַךְ
The verb makes the ruling action audible within the word for king, placing the split in the sphere of authority.
mamlākāh: Kingdom or realm.
מַמְלָכָה
This branch shows the wider scale of the divide: the people’s different attachments fracture the realm.
דָּוִד
Dāvid
GROWS FROM
דוד
d-w-d
Beloved, dear one.
David’s name echoes the Hebrew word for beloved. The verse’s division is therefore also a division in attachment to a named person: Israel leaves David, while Judah stays joined to its king.
ALSO GROWS
dōd: Beloved or dear one; also a male relative in some contexts.
דּוֹד
This word carries the name’s association with being beloved, giving David’s name a personal resonance in the divided loyalty.
dōdīm: Loves or caresses.
דּוֹדִים
This form carries the root from the beloved person to affection, echoing how allegiance can bind people to a particular leader.
THE PATTERN
Allegiance becomes visible in the direction people follow and the bonds they keep.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.THE THREAD
Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.The word cleave comes from the same Hebrew root, דבק, as clave in this verse. In both passages the root describes a bond of attachment, making clear that Judah’s loyalty is expressed as staying joined to its king.
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