What Does 2 Samuel 21:2 Mean in the King James?
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The oath exposes the breach: zeal for one’s own people cannot make the people they swore to spare disposable.
THE MEANING
A promise to people beyond the dominant group remains binding in the reader’s present. The verse sets zeal for one’s own people beside an attempt to kill those same people, showing how group loyalty can violate the word meant to restrain it. The violence stays plain: the breach reaches toward the bodies of those promised protection.
WHAT THIS UNDOES
The lie that zeal for one’s own people can make violence against those they promised to protect acceptable.
THE ROOT
נִשְׁבְּעוּ
nishbeʿu
GROWS FROM
שׁבע
sh-b-ʿ
To swear or bind by an oath; the word-family is traditionally linked with seven and the sense of a complete binding.
“sworn” in this verse is nishbeʿu. The same consonants also form the word for seven, traditionally associated with fullness. The oath carries a sense of complete binding, so zeal for one community cannot make the pledged word partial or disposable.
ALSO GROWS
shevuʿah: Oath; sworn commitment.
שְׁבוּעָה
This noun makes clear that the people’s word creates a binding commitment to the Gibeonites.
shevaʿ: Seven; traditionally associated with fullness or completeness.
שֶׁבַע
Its shared consonants illuminate the oath as a word made whole and binding.
בְּקַנֹּאתוֹ
bəqannōtô
GROWS FROM
קנא
q-n-ʾ
To be jealous or zealous; to burn with ardor.
The word for zeal belongs to the same family as jealousy: intense attachment can become possessive. Here the ardor is directed toward Israel and Judah, while its violence falls on people Israel has sworn to spare.
ALSO GROWS
qinʾāh: Jealousy or zeal.
קִנְאָה
This noun holds both shades together, revealing that protective fervor can turn into possessiveness.
qannāʾ: Jealous or zealous.
קַנָּא
The related form describes the intense attachment present in the verse’s motive.
מִיֶּתֶר
mi-yeter
GROWS FROM
יתר
y-t-r
To remain or be left over; what remains, or a surplus.
“Gibeon” (גִּבְעוֹן, Givʿon, “hill”) anchors this people to a named place, while “remnant” names what remains of the Amorites. The oath covers a surviving people, not an abstraction; zeal now threatens the lives the promise placed under protection.
ALSO GROWS
yeter: Remainder or surplus.
יֶתֶר
This noun names the Gibeonites as a portion left over from the Amorites.
hōtîr: To leave over or cause to remain.
הוֹתִיר
This verb carries the root’s sense of preserving what remains, sharpening the contrast with the attempt to strike them.
THE PATTERN
A promise is tested when loyalty to one’s own community presses against the life of the people it promised to protect.
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.THE THREAD
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.Joshua 9:15 states the oath’s content: the Gibeonites are to live. The same Hebrew root for swearing appears in this verse, so the attempted violence is measured against a binding word already given.
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