What Does 2 Samuel 24:10 Mean in the King James?
And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The heart becomes the striker: וַיַּךְ (wayyak, smote) makes recognition land as a blow.
THE MEANING
David, דָּוִד (Dāwîd, the beloved), stands inside the verse as the one whose heart is struck by what he has done; his admission names his missing and asks the LORD to take away his crookedness. The text holds inward impact, spoken confession, and the plea for removal in one movement. That movement is present wherever the heart exposes what the hands have done.
WHAT THIS UNDOES
The belief that a finished deed can remain only an external count dissolves here: the heart brings its meaning inward, and the speaker names the missing as his own.
THE ROOT
וַיַּךְ
wayyak
GROWS FROM
נכה
נָכָה (nākhāh): to strike, smite, hit.
“smote” in this verse is wayyak. The verse places לֵב (lēv, heart) in the role of the striker: what David has done lands inwardly as a blow. The same consonants also name being stricken, so the word carries the impact of recognition inside the sentence.
ALSO GROWS
nākhāh: to strike, smite
נָכָה
This is the root in its verb form, preserving the force of the action that the verse describes as striking David’s heart.
nākheh: stricken, disabled, lame
נָכֶה
The same consonants carry striking into the condition of being stricken, giving the heart’s recognition the force of an inward wound.
חָטָאתִי מְאֹד
ḥāṭāʾtî meʾōd
GROWS FROM
חטא
חָטָא (ḥāṭāʾ): to miss, go wrong, incur fault.
“sinned greatly” in this verse is ḥāṭāʾtî meʾōd. The root holds the image of missing alongside the moral force of the admission. David names the act as his own missing, making the confession specific rather than abstract.
ALSO GROWS
ḥēṭʾ: a missing, fault, offense
חֵטְא
The noun carries the same root into the fault itself, giving David’s admission the language of a specific missing.
ḥōṭēʾ: one who misses or does wrong
חוֹטֵא
The same consonants describe a person as one who misses, tying the confession to the act rather than leaving it as an abstract category.
הַעֲבֵר־נָא
haʿavēr-nāʾ
GROWS FROM
עבר
עָבַר (ʿāvar): to pass or cross over; in the causative form, to cause to pass.
“take away” in this verse is haʿavēr-nāʾ. David’s plea uses the causative form of עבר, asking that the crookedness be made to pass away. The verb adds movement to the request: what is named is also asked to leave its place.
ALSO GROWS
ʿāvar: to pass, cross over
עָבַר
This basic verb makes the request’s movement visible: what is taken away passes from one place to another.
maʿavār: a passage, crossing, or ford
מַעֲבָר
The related noun names a way across, echoing the verse’s plea for the crookedness to pass out of its present place.
THE PATTERN
When a wrong is named aloud, concealment gives way to release and cleansing.
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
Create in me a clean heart, O God; and renew a right spirit within me.Both verses use לֵב (lēv, heart): here the heart strikes David into recognition, while the Psalm names the heart as the place asking for renewal. The shared word connects conviction with inward cleansing, so the blow opens toward a renewed center.
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