What Does 2 Samuel 24:25 Mean in the King James?
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “peace offerings” are shelamim, from the same root as shalom, wholeness, so the plague’s stopping is set beside the language of restoration.
THE MEANING
The verse holds harm in view without making it the final condition: the plague is stayed from the land after the altar and offerings appear. Its peace offerings are shelamim, from the root of shalom, wholeness, so relief is voiced beside completeness.
THE ROOT
שְׁלָמִים
shelamim
GROWS FROM
שלם
To be whole or complete; to make whole or bring something to completion.
“peace offerings” in this verse is shelamim. The offering name shelamim shares the root שלם with shalom, wholeness. This family reaches beyond a quiet feeling to include completeness and even restitution, placing the plague’s restraint beside a vocabulary of restoration.
ALSO GROWS
shalom: Wholeness, completeness, well-being.
שָׁלוֹם
This familiar word shares the offering’s root and makes its language of wholeness audible.
shalem: Whole, complete, intact.
שָׁלֵם
It shows that the root carries completeness, not only an undisturbed feeling.
shillem: To repay, recompense, or make restitution.
שִׁלֵּם
This branch shows the root’s reach into making good what is owed, alongside its sense of wholeness.
עֹלוֹת
ʿolot
GROWS FROM
עלה
To rise, ascend, or go up.
Both the noun for burnt offerings and the verb translated “offered” in this verse come from עלה, “to rise.” Hebrew places the altar action in the language of ascent, a movement that the English label can obscure.
ALSO GROWS
wayyaʿal: He brought up or offered.
וַיַּעַל
The verb translated “offered” in this verse comes from the same root, binding the act to the offering’s upward sense.
ʿaliyyah: An ascent or rising.
עֲלִיָּה
This noun preserves the root’s movement upward.
וַתֵּעָצַר
vatteʿāṣar
GROWS FROM
עצר
To restrain, hold back, or shut in.
The verb behind “was stayed” belongs to a root for restraining or holding back. The sentence presents the plague as checked from Israel, rather than as something that simply fades away.
ALSO GROWS
ʿatsar: To restrain, hold back, or stop.
עָצַר
This is the verb family that describes the plague’s cessation in the verse.
ʿāṣūr: Held back or detained.
עָצוּר
This related form gives the stopping a sense of containment rather than disappearance.
THE PATTERN
Across scripture, peace language carries the shape of wholeness restored where harm or unrest presses in.
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.THE THREAD
Mercy and truth are met together; righteousness and peace have kissed each other.The word translated “peace” is שָׁלוֹם (shalom), from the same ש־ל־ם root as the shelamim offerings here. This verse pictures that wholeness meeting mercy, truth, and alignment, opening the offering’s name as a vision of restored relation.
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