What Does 2 Samuel 3:19 Mean in the King James?
And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Abner’s words carry a judgment of what is good through the ears of distinct communities, making speech the hinge between separate loyalties and shared agreement.
THE MEANING
You are already inside that movement: what you recognize as good is shaped as words pass between people whose loyalties differ. The repeated phrase “in the ears” makes receiving part of public agreement; a shared judgment takes shape through what reaches more than one center of belonging.
THE ROOT
וַיְדַבֵּר
waydabbēr
GROWS FROM
דבר
dābar, speak, say; utter words that become a matter.
“spake” in this verse is waydabbēr. English can make “spoke” sound like a channel for information, but this root also gives the word for a matter or affair. Here speech enters the ears while what is good is measured in the eyes, joining reception to public judgment: Abner’s words carry a consequential matter.
ALSO GROWS
dābār: Word; matter, affair.
דָּבָר
This branch joins speech with the matter under discussion: Abner carries an assessment of what is good, not sound detached from consequence.
dibbūr: Speech, utterance.
דִּבּוּר
This branch keeps speaking itself in view; the verse shows speech moving between communities as their shared judgment takes shape.
טוֹב
ṭōv
GROWS FROM
טוב
ṭōv, good, pleasing, beneficial.
“Seemed good” can sound like a passing impression, while this root also carries the sense of what is beneficial or good in itself. Its repetition for Israel and Benjamin marks a shared assessment across distinct groups without erasing their difference.
ALSO GROWS
ṭōvāh: Goodness, benefit; what is good.
טוֹבָה
This form carries the same judgment into a noun: Abner’s report concerns what the people recognize as good.
ṭūv: Goodness, welfare, good things.
טוּב
This branch connects “good” with welfare, opening the phrase toward what a community regards as beneficial.
דָּוִד
Dāwīḏ
GROWS FROM
דוד
dōd, beloved; the beloved one.
David’s name carries the sense of belovedness into this encounter. Abner brings his report directly to David, placing political speech in relation to a named person, not only an office.
ALSO GROWS
dōd: Beloved, dear one; also a kinsman.
דּוֹד
This is the word associated with David’s name; it brings relationship and belovedness into the scene where Abner addresses him.
dōdîm: Loves, caresses; expressions of affection.
דּוֹדִים
This form carries the same consonants into expressions of love, keeping the name’s relational sense visible.
THE PATTERN
A judgment becomes communal when words are heard and recognized as good across those who must live with it.
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,THE THREAD
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!The proverb uses דָּבָר (dābār, “word/matter”) and טוֹב (ṭōv, “good/beneficial”), the same roots carried by “spake” and “good” here. It makes the link visible: speech is itself a matter, and its goodness reaches another person through what is said and when.
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