What Does 2 Samuel 3:21 Mean in the King James?
And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This verse places shalach (שָׁלַח, send or release) beside shalom (שָׁלוֹם, wholeness): the reach of a kingdom ends with a person sent away in wholeness.
THE MEANING
The verse speaks to the tension between what is gathered under a rule and what can be released: all Israel is brought into covenant around David’s reign, reaching toward what his nefesh (נֶפֶשׁ, living soul) desires. Yet the closing action is release, and Abner departs in shalom (שָׁלוֹם, wholeness).
WHAT THIS UNDOES
It undoes the belief that expanding authority requires keeping every negotiator close: David sends Abner away, and Abner still departs in wholeness.
THE ROOT
וַיְשַׁלַּח
wayeshallaḥ
GROWS FROM
שלח
sh-l-ḥ
Send forth, release, let go.
The verb translated “sent away” carries release within its meaning. The verse closes with Abner’s shalom (שָׁלוֹם, wholeness), placing release and wholeness together in the final movement.
ALSO GROWS
Shiloach: Sent forth; also the name of the pool of sent waters.
שִׁלֹחַ
The name preserves the idea of something sent out, linking release with waters that restore sight.
shilluach: Sending, dismissal, or release.
שִׁלּוּחַ
This branch makes clear that shalach can name the act of letting someone go, not only dispatching them.
נַפְשֶׁךָ
nafshəkha
GROWS FROM
נפש
n-p-sh
The living self, its life and appetite.
“thine heart desireth” in this verse is nafshəkha. The Hebrew says “what your nefesh desires,” naming the living self rather than an abstract heart. The reach of David’s rule is measured against what the whole living self longs for.
ALSO GROWS
nefesh: Living soul; the living self.
נֶפֶשׁ
This is the word beneath “thine heart,” restoring the sense of a whole living person and their desire.
naphash: To be refreshed or rested.
נָפַשׁ
The related verb connects the living self with restoration, a useful echo beside the verse’s closing wholeness.
וְיִכְרְתוּ אִתְּךָ בְּרִית
veyikhretu ittəkha berit
GROWS FROM
כרת
k-r-t
Cut, sever, or cut off.
“make a league” in this verse is veyikhretu ittəkha berit. The Hebrew expression is literally “cut a covenant”: the agreement that gathers Israel around David is described with the language of cutting. Covenant is pictured as a bond with a marked edge, not merely an unspoken feeling of unity.
ALSO GROWS
karat berit: Cut a covenant; enter a covenant.
כָּרַת בְּרִית
This is the exact expression used for the league, revealing the concrete image carried by the agreement.
karat: Cut off or cut down.
כָּרַת
The same verb can describe severing, so its use in covenant makes the bond feel defined and consequential.
THE PATTERN
A bond can establish shared order, while wholeness appears in whether people can remain connected or depart in peace.
And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.THE THREAD
And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.This verse uses the same Hebrew pairing: shalach (שָׁלַח, send or release) followed by shalom (שָׁלוֹם, wholeness). The parallel makes the pairing clear: the person is released, and departs in wholeness.
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