What Does 2 Samuel 3:32 Mean in the King James?
And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
At Hebron, חֶבְרוֹן (Ḥevrôn), a name shaped by joining, the king’s lifted voice lets one person’s grief gather a whole people.
THE MEANING
The verse makes public grief visible: the king raises his voice and weeps, and the people weep with him. Loss moves through the assembly as a shared reality around the grave.
WHAT THIS UNDOES
A leader must conceal grief to remain worthy of being followed.
THE ROOT
וַיִּשָּׂא
wayyiśśāʾ
GROWS FROM
נשׂא
n-ś-ʾ
Lift, carry, bear
In “lifted up his voice,” נשׂא (nāśāʾ) also holds the sense of carrying and bearing. The king raises sound, and the people bear the grief together as they weep.
ALSO GROWS
maśśāʾ: Burden, load
מַשָּׂא
This branch makes the root’s sense of carrying explicit: the king’s grief enters public hearing and is borne in company.
nāśîʾ: Prince, leader
נָשִׂיא
The word is linked to the same root of lifting; here, a king’s position does not place him outside the grief he voices.
בכה
bākâ
GROWS FROM
בכה
b-k-h
Weep, lament
“wept” in this verse is bākâ. The same root names the king’s weeping and the people’s weeping, so the verse lets one act widen across the crowd. Hebrew also forms a word for “weepers” from this root, making grief a shared human state.
ALSO GROWS
bekhî: Weeping, crying
בְּכִי
The noun names the act repeated here: mourning is made visible through tears.
bōkhîm: Weepers; those who weep
בֹּכִים
This plural form shows the root can name a group, echoing how the king’s grief is joined by all the people.
חֶבְרוֹן
Ḥevrôn
GROWS FROM
חבר
ḥ-b-r
Join, associate, bind together
“Hebron” in this verse is Ḥevrôn. The place-name is linked to the root of joining and association, echoing how the scene brings the king and people into one grief. Abner, אַבְנֵר (ʾAbnēr), commonly understood as “my father is a lamp”, is named at the grave as the living gather around him.
ALSO GROWS
ḥāvar: Join, associate
חָבַר
The root’s verb form echoes the people joining the king’s mourning.
ḥāvēr: Companion, associate
חָבֵר
This branch names one who is joined with another, as the people share the king’s grief.
THE PATTERN
An openly voiced grief can cross rank and gather a community into shared mourning.
And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,Rejoice with them that do rejoice, and weep with them that weep.THE THREAD
And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.Genesis uses בכה (bākâ, “weep”) for Abraham’s grief, the same root heard in the king’s weeping here; both scenes also place mourning in Hebron, חֶבְרוֹן (Ḥevrôn, a name linked to joining). The repeated root makes shared grief audible again: one person weeps, and the living gather around the loss.
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