What Does 2 Samuel 4:6 Mean in the King James?
And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wheat errand is how the killers get close enough to turn an ordinary entrance into a weapon.
THE MEANING
A believable pretext can conceal a lethal purpose: what looks like a simple errand can carry a hidden blow. The verse holds the disguise, the killing, and the perpetrators’ escape together, without calling escape innocence.
WHAT THIS UNDOES
A harmless-looking reason guarantees harmless intent.
THE ROOT
לֹקְחֵי
loqḥê
GROWS FROM
לקח
l-q-ḥ
to take, receive, or seize
“fetched” in this verse is loqḥê. The Hebrew uses this root for the supposed wheat errand. Its range runs from ordinary taking to taking a wife or seizing something; here the scene makes the harmless-sounding errand a cover for murder.
ALSO GROWS
lāqaḥ: to take or receive
לָקַח
This is the basic verb behind the wheat-fetching, whose ordinary sense lends the approach its cover.
lāqaḥ ʾishshāh: to take a wife; to marry
לָקַח אִשָּׁה
The same verb can describe a relationship or an act of possession; context reveals the difference between them.
lāqaḥ: to seize or capture
לָקַח
This sharper use brings the concealed violence into view: the stated taking of grain masks an act that takes a life.
וַיַּכֻּהוּ
wayyakkūhū
GROWS FROM
נכה
n-k-h
to strike, beat, or strike down
“smote” in this verse is wayyakkūhū. The verb’s range reaches from a physical blow to a strike that defeats or kills. Its blunt force stands against the ordinary grain errand: the cover is mild, but the action is lethal.
ALSO GROWS
makkāh: a blow, wound, or plague
מַכָּה
This noun names the harm that a strike leaves behind; the verse gives the blow its direct, bodily force.
nāḵāh: to strike, defeat, wound, or slay
נָכָה
The verb can describe a strike that defeats or kills, which makes the violence beneath the pretext unmistakable.
THE PATTERN
Violence can enter behind a harmless appearance, while the disguise leaves the act unchanged.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him.THE THREAD
And he said, Thy brother came with subtilty, and hath taken away thy blessing.The same Hebrew root, לקח (laqaḥ, to take), underlies “fetched” here and “taken away” there. In both verses, the taking gains its sharper meaning from the deceit surrounding it.
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