What Does 2 Samuel 4:7 Mean in the King James?
For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “head” also means “chief,” so the body part they carry away is inseparable from the leadership they remove.
THE MEANING
The sequence is stark: they enter, strike, kill, cut off his head, take it, and flee through the night. A bedchamber offers no protection, and the head they carry is both a severed body part and the same word Hebrew uses for a chief.
THE ROOT
רֹאשׁ
rosh
GROWS FROM
ראש
Head, top, first, or chief: the uppermost or leading part.
Hebrew uses the same word for a body’s head and a chief or leader, so the taking of Ish-bosheth’s head carries political meaning alongside bodily violence. The repeated word makes the body part central to the removal of a ruler.
ALSO GROWS
rosh: Head; also a chief or leader.
רֹאשׁ
The verse uses this word for the body part, while the same word can name the person at the top of a people.
reshit: Beginning, first part, or first fruits.
רֵאשִׁית
This branch extends the root’s sense of head or top toward what is first or foremost.
וַיִּכְרְתוּ
wayyikretu
GROWS FROM
כרת
To cut, cut off, or sever.
The Hebrew verb names the cutting itself, while “beheaded” names its result. The same verb appears in the phrase “cut a covenant,” so the language of severing and covenant-making shares one action-word.
ALSO GROWS
karat: To cut off, sever, or cut down.
כָּרַת
This is the verb used for the act rendered “beheaded” in the verse.
karat berit: Literally, “cut a covenant”; to make a covenant.
כָּרַת בְּרִית
The same verb that describes severing here also appears in the Hebrew idiom for making a covenant.
THE PATTERN
A severed head makes political violence visible and portable.
Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.And he sent, and beheaded John in the prison. And his head was brought in a charger, and given to the damsel: and she brought it to her mother.THE THREAD
Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.The Hebrew verb behind “beheaded” is כָּרַת (karat, “cut off”), the same verb used when David cuts off Goliath’s head. In both verses, the head is taken from the body after killing, linking the scenes through the same concrete action.
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