What Does 2 Samuel 5:5 Mean in the King James?
In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse hides a widening in its timekeeping: the reign moves from Hebron’s joining to Jerusalem’s wholeness, from Judah to all Israel and Judah.
THE MEANING
A life can widen from a bounded circle of belonging into a larger wholeness. The verse holds both spans together, seven years and six months in Hebron, thirty-three years in Jerusalem, and the later reach includes all Israel and Judah. The first season remains part of the whole even as the reach grows beyond it.
WHAT THIS UNDOES
The verse undoes the idea that a shorter, narrower season is the final measure of what your life can hold: it names that season, then shows the reach widening.
THE ROOT
חֶבְרוֹן
Ḥevron
GROWS FROM
חבר
ḥ-b-r
To join, bind together, or associate.
Hebron carries the sense of joining or association. The verse begins the reign in this name of connection, then shows its reach widening beyond Judah.
ALSO GROWS
ḥāver: One joined to another; a companion or associate.
חָבֵר
The root makes Hebron a place-name of joining, which illuminates the reign’s movement from one people toward a wider whole.
ḥibbūr: A joining or connection.
חִבּוּר
The verse describes a growing connection in the scope of the reign: from Judah to all Israel and Judah.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
To be complete or whole.
The name carries shalom, wholeness, with a dual ending that holds twofold wholeness. Here the wider reign in Jerusalem encompasses all Israel and Judah, giving that wholeness a concrete scope.
ALSO GROWS
shalom: Wholeness or well-being.
שָׁלוֹם
The name links Jerusalem’s longer span with the widening toward a whole that includes both Israel and Judah.
shalem: Complete or whole.
שָׁלֵם
This branch echoes the verse’s movement from rule over Judah to rule over the whole named people.
וַיִּמְלֹךְ
vayyimlokh
GROWS FROM
מלך
m-l-k
To be king, rule, or reign.
“reigned” in this verse is vayyimlokh. The same root holds the king, the act of reigning, and the kingdom together. The verse gives that reign two distinct spans and two widening scopes, so its measure includes both time and whom it gathers.
ALSO GROWS
melekh: A king or ruler.
מֶלֶךְ
The root links the act of reigning to the one who holds that role.
mamlākhāh: A kingdom or realm.
מַמְלָכָה
This branch makes the verse’s expanding territory part of the same root-family as the act of reigning.
THE PATTERN
A sphere of belonging can widen in stages, from a bounded beginning toward a larger whole.
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul.But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.THE THREAD
All these were joined together in the vale of Siddim, which is the salt sea.The Hebrew root חבר (ḥ-b-r), carried in Hebron, also appears in Genesis as joined together. The shared root lets the place-name here echo a joining that the verse then shows widening to all Israel and Judah.
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