What Does 2 Samuel 7:4 Mean in the King James?
And it came to pass that night, that the word of the LORD came unto Nathan, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew repeats one verb for “it came to pass” and “the word came”: the LORD’s word is part of what happens in that night.
THE MEANING
This verse meets you in a hidden interval, where the LORD’s word reaches a hearer before its message is laid out. What is happening around you and what is spoken to you belong to one unfolding moment.
WHAT THIS UNDOES
It loosens the belief that a word must first be publicly visible to be real: here, the LORD’s address reaches one hearer in the night.
THE ROOT
וַיְהִי
wayhi
GROWS FROM
היה
h-y-h
be, become, happen
“came to pass / came” in this verse is wayhi. The KJV renders the repeated וַיְהִי (wayhi) in two different ways: “came to pass” and “came.” Hebrew uses the same verb of being or happening as the night unfolds and the LORD’s word reaches Nathan, joining the message to the event itself.
ALSO GROWS
ehyeh: I am / I will be
אֶהְיֶה
This form of the same root holds being and becoming together, echoing the presence carried by the word’s arrival.
yehi: Let it be (jussive)
יְהִי
The same root appears in “Let there be light”; there it expresses permission, followed by “there was light.”
דְּבַר
devar
GROWS FROM
דבר
d-b-r
speak, declare; speech or matter
The noun behind “word” also carries the sense of a matter or thing, while its verbal sibling means “speak.” English separates the utterance from the unfolding event; Hebrew’s range lets the received word bear directly on the matter at hand.
ALSO GROWS
dibber: he spoke
דִּבֵּר
This verbal form shows the same root as active speech, the word being spoken to Nathan.
davar: word, matter, thing
דָּבָר
The noun can name both an utterance and a matter, joining what is said to what is happening.
נָתָן
Natan
GROWS FROM
נתן
n-t-n
give, set, place
Nathan’s name echoes נָתַן (natan, “give” or “set”): its form means “he gave.” A word is given to its hearer here, so the recipient’s name quietly echoes the action without determining what the message means.
ALSO GROWS
natan: give, set, place
נָתַן
The name Nathan carries this verb, which echoes the word being given to him.
mattanah: gift
מַתָּנָה
This related noun makes the root’s sense of giving tangible beside the word received.
THE PATTERN
The LORD’s address reaches a particular hearer inside an unfolding moment and opens what comes next.
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?And there came a voice to him, Rise, Peter; kill, and eat.THE THREAD
And God said, Let there be light: and there was light.“Let there be” uses the same root הָיָה (hayah, be or become) as the repeated וַיְהִי (wayhi, it was or happened) here. In Genesis, the jussive gives permission, “let it be”, followed by “there was”; the shared root lets this verse’s repeated “it happened” echo that movement from word into what unfolds.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us