What Does 2 Samuel 8:15 Mean in the King James?
And David reigned over all Israel; and David executed judgment and justice unto all his people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David’s rule is measured by whether judgment and alignment reach every person under his care.
THE MEANING
Where power reaches your life, its measure is how it makes decisions and keeps people in right relation. Judgment gives each matter an answer; justice names the alignment those answers serve for all the people.
WHAT THIS UNDOES
The belief that authority is proved by holding power alone dissolves here: rule is shown in what it does for everyone within its reach.
THE ROOT
צְדָקָה
tsedaqah
GROWS FROM
צדק
ṣ-d-q
rightness, alignment
The Hebrew word carries the sense of alignment: justice is not only a verdict but a right ordering among people. Paired with judgment, it shows rule as decisions that keep the whole community in right relation.
ALSO GROWS
tsedeq: rightness, justice
צֶדֶק
This related form makes visible the shared idea of right alignment beneath the English words.
tsaddiq: one who is just, aligned
צַדִּיק
This branch describes a person by the same quality that justice brings into the community.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
sh-p-ṭ
to judge, decide
Judgment here is active: it is the work of deciding and ordering what is before the ruler. Joined to alignment, it reveals that a verdict matters by how it sets people and matters into right relation.
ALSO GROWS
shāphaṭ: to judge, govern
שָׁפַט
The verb shows judgment as something the ruler does, not merely an abstract standard.
shofet: judge, one who decides
שֹׁפֵט
This related form names the one who carries out the deciding described in the verse.
THE PATTERN
Authority is made just when its decisions serve right relation across the whole community.
Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.Behold, a king shall reign in righteousness, and princes shall rule in judgment.Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:THE THREAD
To do justice and judgment is more acceptable to the LORD than sacrifice.The Hebrew repeats the same pair, צדקה (tsedaqah, alignment) and משפט (mishpat, judgment), but reverses their order. Proverbs places this work above sacrifice, showing that right ordering among people is itself central to what the verse honors.
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