What Does 2 Samuel 8:18 Mean in the King James?
And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew behind “chief rulers” is kohanim, the same word used for priests.
THE MEANING
The verse places governing authority and priestly language in one frame: David’s sons are called kohanim, a word also used for priests. Benaiah oversees the royal guard while the sons hold an office described with the language of priestly service. Rule and service to the sacred meet in the same structure.
WHAT THIS UNDOES
The verse loosens the assumption that public authority and sacred service must belong to separate worlds: its Hebrew names David’s sons with the priestly word kohanim.
THE ROOT
כֹּהֲנִים
kohanim
GROWS FROM
כהן
To serve in a priestly office; by extension, to hold a ministerial office.
The Hebrew calls David’s sons kohanim, the plural of kohen: a word used for priests and for officials serving in an office. “Chief rulers” conveys their governing role, while the Hebrew also carries the language of priestly service.
ALSO GROWS
kohen: Priest; one who serves in a priestly office.
כֹּהֵן
The singular form makes the priestly sense audible beneath the KJV’s “chief rulers.”
kehunah: Priesthood; priestly office.
כְּהֻנָּה
This related form names the office itself, showing that the word-family can describe an enduring role, not just a person.
דָּוִד
Dawid
GROWS FROM
דוד
Beloved; the root also names a close kinsman.
David’s name carries the sense of “beloved.” The verse names his sons as kohanim, placing priestly office within the house of the beloved king.
ALSO GROWS
dod: Beloved; also a close male relative or uncle.
דּוֹד
The root’s sense of belovedness is present in David’s name and therefore in the lineage named here.
dodim: Loves or caresses.
דּוֹדִים
This plural form extends the same root into the language of love, keeping the name’s relational meaning in view.
בְּנָיָהוּ
Benayahu
GROWS FROM
בנה
To build or establish.
Benaiah’s name combines the building root with Yah’s name: “Yah builds.” The name stands beside an ordered royal household, carrying the image of authority as something established.
ALSO GROWS
banah: To build, establish, or construct.
בָּנָה
This verb gives the central image inside Benaiah’s name: building and establishment.
boneh: Builder; one who builds.
בֹּנֶה
This form keeps the root’s building image active in the name of the officer who oversees the royal guard.
THE PATTERN
Scripture joins royal authority and priestly service in a shared identity.
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:And hast made us unto our God kings and priests: and we shall reign on the earth.THE THREAD
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.Exodus uses the same priest-word, kohanim, that 2 Samuel uses for David’s sons. The shared root opens the image from one royal household to a whole people whose identity joins kingdom and priestly service.
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