What Does 2 Samuel 8:5 Mean in the King James?
And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “succour” makes the slaughter more stark: those who arrive as help become the ones struck down.
THE MEANING
The verse puts the cost of allegiance in direct view: the Syrians arrive to strengthen Hadadezer, and David strikes down twenty-two thousand of them. Help is not an abstract posture here; it brings these men within reach of deadly power.
WHAT THIS UNDOES
The verse undoes the assumption that helping a powerful ally keeps the helper safe: the Syrians who come to succour Hadadezer are themselves killed.
THE ROOT
לַעְזֹר
laʿzor
GROWS FROM
עזר
To help, support, or give aid.
“succour” in this verse is laʿzor. This root names support as an act of coming to someone’s aid. The Syrians arrive to strengthen Hadadezer, and that very entrance places them in David’s lethal reach.
ALSO GROWS
ʿezer: Help, aid.
עֵזֶר
This noun makes the same root visible as a thing offered or received; Psalm 121:2 uses it for help from the LORD.
ʿezrah: Assistance, help.
עֶזְרָה
This form likewise names aid, showing that the verse’s “succour” belongs to a wider Hebrew family of support.
וַיַּךְ
wayyakh
GROWS FROM
נכה
To strike, smite, or wound.
English “slew” gives the result; וַיַּךְ names the striking that brings it about. The root also forms מַכָּה, a blow or plague, keeping the force of impact visible in the verse.
ALSO GROWS
makkāh: A blow, stroke, or plague.
מַכָּה
This noun carries the same root’s striking force into the word for a blow, clarifying the violence behind “slew.”
makkēh: One who strikes.
מַכֶּה
This participle makes the agent of the striking explicit, echoing David’s action in the verse.
דָּוִד
Dawid
GROWS FROM
דוד
Beloved; the root also names close kin.
David’s name carries the language of the beloved. The sentence leaves that name beside an unmistakably lethal act, without letting either erase the other.
ALSO GROWS
dōd: Beloved; also a close male relative such as an uncle.
דּוֹד
This root sense gives David’s name its nature as “the beloved,” even as the verse keeps his violence in view.
dōdîm: Loves or caresses.
דּוֹדִים
The same consonants extend the root’s association with belovedness into expressed affection.
THE PATTERN
Military force called in for protection can fail to protect and deepen everyone’s exposure to violence.
Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.The Hebrew uses the same root עזר (ʿ-z-r), meaning help, behind “succour” and “helped.” Here it describes aid given to Hadadezer in an armed conflict; Samuel’s verse uses that root for help received from the LORD.
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