What Does 2 Thessalonians 1:6 Mean in the King James?
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek uses the same root for the affliction returned and the people who inflict it: the pressure they send outward comes back upon them.
THE MEANING
Your affliction is seen as a real wrong, not something God treats as neutral. This verse says those pressing you meet tribulation in return, so the pressure has an answer within God’s justice. What is done to you matters.
WHAT THIS UNDOES
It dissolves the belief that harm done to you is invisible or consequence-free: those who trouble you are answerable for the affliction they cause.
THE ROOT
θλῖψιν
thlipsin
GROWS FROM
θλιβ-
thlib-
to press, squeeze, or afflict
“tribulation / trouble” in this verse is thlipsin. “Tribulation” and “trouble” carry the same Greek root: one names the pressure, the other names the people applying it. The sentence makes the echo its structure, affliction comes back to those who inflict it.
ALSO GROWS
thlibō: to press or afflict
θλίβω
This is the verb behind “trouble,” naming the pressure the afflicters place on you.
thlipsis: pressure, affliction, tribulation
θλῖψις
This is the noun behind “tribulation,” naming what returns to those who press you.
ἀνταποδοῦναι
antapodounai
GROWS FROM
δίδωμι
didōmi
to give; in this compound, to give back in return
“recompense” in this verse is antapodounai. The verb carries the sense of giving back in response. Here, the affliction inflicted on you returns to its source as an act of justice.
ALSO GROWS
apodidōmi: to give back or render
ἀποδίδωμι
It shares the idea of a return or repayment contained in “recompense.”
antapodidōmi: to repay in return
ἀνταποδίδωμι
This is the verb from which the verse’s “recompense” form comes; it makes the returning action explicit.
δίκαιον
dikaion
GROWS FROM
δικ-
dik-
just, right, fitting
“Righteous” names this response as just, not merely approved. The verse presents accountability as part of alignment: the people causing affliction themselves face tribulation.
ALSO GROWS
dikē: justice or judgment
δίκη
It shows the justice carried in the word family behind “righteous.”
dikaiosynē: justice, righteousness, alignment
δικαιοσύνη
This related noun makes visible the alignment expressed here through a just response.
THE PATTERN
The harm sent outward returns as a fitting consequence within God’s justice.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,The Greek word θλιβομένοις (thlibomenois), meaning “those being pressed or afflicted,” shares the root θλιβ- (thlib-), “to press or afflict,” with “tribulation” and “trouble” in verse 6. The same root frames both sides: those who press you face affliction, while you who are pressed receive rest.
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