What Does 2 Thessalonians 3:18 Mean in the King James?
The grace of our Lord Jesus Christ be with you all. Amen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Favor is named as a shared presence, with “you all” extending the blessing across the whole community.
THE MEANING
The favor of the Lord Jesus Christ is spoken over you all now. The Greek word χάρις (charis, favor) places that blessing with the community, while the name Jesus carries deliverance and Christ names the anointed one. “Amen” affirms the blessing as it is spoken.
WHAT THIS UNDOES
The thought that favor belongs only to a spiritual inner circle is undone by the blessing’s final scope: “you all.”
THE ROOT
χάρις
charis
GROWS FROM
χαρ
Favor, gracious giving, and delight; the Greek word family holds these ideas together.
The KJV word “grace” carries the sense of favor in χάρις (charis). Its shared consonant family links favor with joy and with granting, so the blessing names a welcome that is given and present with the whole community.
ALSO GROWS
chara: Joy
χαρά
It shares the χαρ consonants and lets favor echo alongside joy in the Greek word family, without making the two words synonyms.
charizomai: To grant freely or show favor
χαρίζομαι
It shares the χαρ root and shows favor as something extended or granted.
charisma: Gift, gracious endowment
χάρισμα
It shares the χαρ root and gives favor a concrete expression as a gift.
יֵשׁוּעַ
Yeshua
GROWS FROM
ישע
To deliver, rescue, or bring out.
The Greek name Ἰησοῦς (Iēsous, Jesus) carries the Hebrew name יֵשׁוּעַ (Yeshua, deliverance), from ישע (y-sh-ʿ, to deliver). The name therefore holds a nature within it: deliverance is named in the very one whose favor is spoken to be with you all.
ALSO GROWS
yasha: To deliver, rescue, bring out
יָשַׁע
This verb shares the ישע root with Yeshua and carries the active movement held in the name.
yeshuah: Deliverance
יְשׁוּעָה
This noun shares the same root, making the name and the word for deliverance members of one family.
Χριστός
Christos
GROWS FROM
χρι
To anoint, marking someone for a role.
Χριστός (Christos, the anointed one) comes from χρίω (chriō, to anoint). In this closing blessing, Christ remains a title with meaning: favor is named as belonging to the Lord identified as the anointed one.
ALSO GROWS
chriō: To anoint
χρίω
This verb shares the χρ consonants and names the act behind the title Christos.
chrisma: Anointing
χρῖσμα
This noun shares the χρ consonants and carries the same anointing family into a related form.
THE PATTERN
Divine favor is spoken as a near presence that reaches the addressed person or community.
The LORD make his face shine upon thee, and be gracious unto thee:And the angel said unto her, Fear not, Mary: for thou hast found favour with God.Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.THE THREAD
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.The Greek word χάρις (charis, favor) appears repeatedly here, as it does in the Thessalonian blessing. The phrase “which was with me” gives the same nearness in the singular: the favor named at the end of 2 Thessalonians is spoken as accompanying a whole community.
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