What Does 2 Timothy 3:11 Mean in the King James?
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Persecution is pursuit by name, but the verse gives the final motion to the LORD, who delivers out of them all.
THE MEANING
Pressure that pursues you and suffering you undergo are both named without disguise. The verse holds them alongside the LORD’s deliverance out of them all, so harm is real without being the final word.
WHAT THIS UNDOES
Being pursued or afflicted proves the LORD has abandoned you.
THE ROOT
διωγμοῖς
diōgmois
GROWS FROM
διώκω
diōkō
pursue, chase
The noun translated “persecutions” belongs to the same word family as “pursue”: it pictures hostility as a chase. In Philippians 3:14, the same verb is translated “press toward” the mark, so this pursuit-word can name both what comes after you and the direction toward which you press.
ALSO GROWS
diōgmos: pursuit; persecution
διωγμός
This is the noun used for “persecutions” here; the sense of being pursued is built into the word.
diōkō: pursue; press toward
διώκω
In Philippians 3:14, this verb is translated “press toward,” revealing the shared root beneath persecution and purposeful pursuit.
ἐρρύσατο
errysato
GROWS FROM
ῥύομαι
rhyomai
rescue, deliver from danger
The Greek verb translated “delivered” is the language of rescue from danger. The same word can be spoken as a plea, “deliver us,” and as future confidence, “shall deliver,” while this verse speaks of rescue received.
ALSO GROWS
rhysai: deliver; rescue
ῥῦσαι
Matthew 6:13 uses this same verb in the plea “deliver us from evil,” showing rescue as something asked for as well as received.
rhysetai: shall deliver; will rescue
ῥύσεται
The same verb appears in 2 Timothy 4:18 as “shall deliver,” carrying the language of rescue into the future.
παθήμασιν
pathēmasin
GROWS FROM
πάσχω
paschō
suffer, undergo
“afflictions” in this verse is pathēmasin. The word looks toward what is undergone, the lived experience of suffering. That keeps affliction concrete beside the separate word for pursuit, rather than turning either into an identity.
ALSO GROWS
pathēma: what is suffered; suffering, affliction
πάθημα
This is the noun used here, naming what someone undergoes rather than defining who they are.
sympaschō: suffer with
συμπάσχω
Romans 8:17 uses this compound for sharing in suffering, showing that the same root can describe suffering held in common.
THE PATTERN
Pursuit and suffering can be fully named while deliverance remains the final movement.
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;THE THREAD
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.The same rescue verb appears here as ἐρρύσατο (errysato, “rescued”) and there as ῥύσεται (rhysetai, “shall deliver”). It holds deliverance already named and deliverance still expected within the same root.
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