What Does 2 Timothy 3:5 Mean in the King James?
Having a form of godliness, but denying the power thereof: from such turn away.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Godliness can keep its recognizable shape while the power that makes it active is denied.
THE MEANING
This verse names a contradiction that can be present now: devotion has a recognizable shape, while the power of godliness is refused. The outward form does not prove that its power is at work. “From such turn away” marks a boundary around that contradiction.
WHAT THIS UNDOES
The right religious appearance does not, by itself, mean that godliness is alive and active.
THE ROOT
μόρφωσιν
morphōsin
GROWS FROM
μορφ-
morph-
Shape or form; the root carries the idea of giving or having a shape.
The word names a recognizable shape, and the verse sets that shape beside a denial of power. The contrast is between an outward form and the active capacity that should accompany it; the form alone does not establish that the power is present.
ALSO GROWS
morphē: Form or shape.
μορφή
The same root can name a form in its own right; here, the word points to the outline of godliness that can remain visible.
metamorphoō: To transform or change form.
μεταμορφόω
This related word shows that the same shape-root also appears in transformation, sharpening the contrast between a recognizable outline and active change.
δύναμιν
dynamin
GROWS FROM
δυνα-
dyna-
Ability or capacity; δύναμις (dynamis) is power or effective force.
“power” in this verse is dynamin. The word points to more than a claim or label: it names capacity at work. Beside “form,” it exposes the gap between the visible structure of godliness and its operative force.
ALSO GROWS
dynamai: To be able or capable.
δύναμαι
This related verb makes the sense of capacity plain: the power being denied is tied to what can actually be done.
dynamoō: To strengthen or empower.
δυναμόω
This branch shows the root in action as strengthening, giving “power” the sense of effective force rather than appearance.
ἠρνημένοι
ērnēmenoi
GROWS FROM
ἀρνέομαι (arneomai), stem ἀρνε- (arne-)
To deny, disown, or refuse to acknowledge.
“denying” in this verse is ērnēmenoi. The verb can carry the force of disowning, not merely failing to notice something. The verse presents the denial as compatible with retaining the outward form of godliness.
ALSO GROWS
arneomai: To deny or disown; the dictionary form of the verb used here.
ἀρνέομαι
Its sense of disowning clarifies that the power is actively refused even while godliness keeps its shape.
arnēsamenoi: Having denied or disowned.
ἀρνησάμενοι
This related form appears in Titus 2:12, where denying ungodliness names a decisive refusal; it shows the verb family at work in a lived response.
THE PATTERN
An outward appearance of devotion can coexist with an inward reality that contradicts it.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.THE THREAD
If we suffer, we shall also reign with him: if we deny him, he also will deny us:“Deny” in both verses comes from the Greek verb ἀρνέομαι (arneomai), meaning to deny or disown. Here the same verb clarifies that denying the power of godliness can mean disowning its active reality, even while its form remains.
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