What Does 2 Timothy 4:18 Mean in the King James?
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The rescue moves in two directions at once: away from every evil work and toward the governance of the heavens.
THE MEANING
The Lord’s rescue reaches you amid every evil work, and his keeping carries you toward the governance of the heavens. The weight belongs to him through every age; danger is named, but it is not named as your destination.
WHAT THIS UNDOES
This undoes the belief that danger has the final claim on where your life is carried: the verse names both the rescue from evil and the kingdom toward which you are kept.
THE ROOT
ῥύσεται
rhýsetai
GROWS FROM
ῥυ-
rhy-
Rescue or draw someone away from danger.
The verb ῥύσεται (rhýsetai, “will rescue”) comes from ῥύομαι (rhýomai, “rescue, deliver”). Its direction becomes vivid beside the next phrase: rescue is from every evil work and toward a kingdom.
ALSO GROWS
errysato: rescued
ἐρρύσατο
This form of the same verb appears in Colossians 1:13, where rescue leads out of darkness and into a kingdom.
rhystēs: deliverer, rescuer
ῥυστής
The related noun names the one who rescues, making the action here personal: the Lord is the one who delivers.
σώσει
sōsei
GROWS FROM
σω-
sō-
Save, rescue, or bring through safely.
The verb σώσει (sōsei, “will preserve”) belongs to the family of σώζω (sōzō, “deliver, bring out”). Here keeping is active: it carries you through toward the kingdom.
ALSO GROWS
sōtēria: deliverance
σωτηρία
This noun names the same rescue as a state of being delivered, echoing the Lord’s action in the verse.
sōtēr: deliverer
σωτήρ
This related word names the one who brings deliverance; the verse places that keeping in the Lord’s hands.
βασιλείαν
basileian
GROWS FROM
βασιλ-
basil-
Royal rule or reign.
βασιλεία (basileia, “kingdom”) points to governance, not only a place. The verse’s movement ends under the Lord’s heavenly rule.
ALSO GROWS
basileus: king
βασιλεύς
The king is the one whose rule gives the kingdom its character.
basileuō: reign, rule as king
βασιλεύω
This verb makes the kingdom’s nature active: it is governance exercised, not merely a destination named.
THE PATTERN
Deliverance carries a person away from a hostile power and toward a new realm of belonging and rule.
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;THE THREAD
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:“Delivered” in Colossians and “deliver” here share the Greek root ῥυ- (rhy-), meaning rescue. Colossians makes the movement explicit: out of darkness and into a kingdom, opening the same from-and-toward direction in this verse.
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