What Does 2 Timothy 4:20 Mean in the King James?
Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The names carry meanings of being beloved and nourished, yet Trophimus is sick: affection and nourishment do not make a body invulnerable.
THE MEANING
Erastus remains in Corinth while Trophimus is left sick at Miletum; the verse gives both conditions without explaining them away. Being loved or nourished does not cancel distance or bodily weakness.
WHAT THIS UNDOES
It undoes the belief that sickness proves a person is unloved or uncared for: Trophimus bears a name tied to nourishment, yet the verse names him sick without assigning blame.
THE ROOT
ἀσθενοῦντα
asthenounta
GROWS FROM
σθεν
sthen
Strength or might; with the privative prefix ἀ-, a lack of strength.
The Greek describes Trophimus as being in a state of weakness, using a word built around strength and its absence. English “sick” can sound like a sealed category; the Greek keeps weakness in view without explaining its cause.
ALSO GROWS
sthenos: Strength or vigor.
σθένος
The contrast with this word shows the strength named implicitly by “sick.”
astheneia: Weakness or infirmity.
ἀσθένεια
This related form shows how the same word family can describe weakness beyond a single episode of illness.
asthenēs: Weak or lacking strength.
ἀσθενής
It makes explicit the same condition that the verse names through Trophimus’s illness.
Τρόφιμον
Trophimon
GROWS FROM
τρεφ/τροφ (treph/troph)
To nourish, feed, or rear.
“Trophimus” in this verse is Trophimon. The name is associated with nourishment or being reared. Set beside the word for sickness, it holds nurture and bodily weakness together without making either one disappear.
ALSO GROWS
trephō: To nourish or bring up.
τρέφω
This verb family gives Trophimus’s name its sense of being nourished or fostered.
trophē: Nourishment or food.
τροφή
The name echoes the language of sustenance even as the verse names illness.
trophos: A person who nourishes or brings someone up.
τροφός
This branch shows how the root can describe not only food but the act of nurturing a life.
Ἔραστος
Erastos
GROWS FROM
ἐρα
era
Love or desire; the name is associated with “beloved” or “desired.”
Erastus’s name carries the sense of being loved or desired, while the verse simply says he remains in Corinth. The name adds a shade of nature to the person without turning the sentence into a promise that love prevents distance.
ALSO GROWS
erastos: Loved, lovely, or desired.
ἐραστός
This word is closely associated with the meaning carried by the name Erastus.
eraō: To love or desire.
ἐράω
This related form shows the language of affection beneath the name.
THE PATTERN
Scripture names human weakness plainly while keeping strength and help in view.
He giveth power to the faint; and to them that have no might he increaseth strength.Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.THE THREAD
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.The word for “weak” here, ἀσθενῶ (asthenō), belongs to the same Greek family as “sick” in the verse about Trophimus. The phrase “when I am weak, then am I strong” opens that brief note of illness further without claiming Trophimus is cured or explaining why he is sick.
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