What Does 2 Timothy 4:8 Mean in the King James?
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crown is named for the same alignment embodied by the righteous judge who gives it.
THE MEANING
Righteousness is held in reserve as a gift from the righteous judge. The promise extends beyond one person to all who love his appearing, making what is coming into view a shared hope.
WHAT THIS UNDOES
This undoes the belief that the promised gift belongs only to the speaker: the verse extends it to all who love his appearing.
THE ROOT
δικαιοσύνης
dikaiosynēs
GROWS FROM
δικ-
dik-
What is right or just; what is in alignment with what is right.
The Greek calls the judge δίκαιος (dikaios, righteous) and the crown δικαιοσύνη (dikaiosynē, righteousness): both grow from the same word family. The gift’s name echoes the character of the one who gives it.
ALSO GROWS
dikaios: Righteous, just
δίκαιος
This is the same word family used for the judge’s character in the verse.
dikaioō: Justify, vindicate
δικαιόω
The root also appears in language of a verdict that recognizes what is right.
ἐπιφάνειαν
epiphaneian
GROWS FROM
φαίνω
phainō
To appear, become visible, or shine.
The appearing is something coming into view. The verse joins love to that manifestation: those who love the Lord’s appearing welcome what is revealed.
ALSO GROWS
phainō: Appear, shine
φαίνω
This is the root idea beneath the coming into view named in the verse.
epiphainō: Appear, shine upon
ἐπιφαίνω
This related form makes the sense of an appearance becoming visible especially clear.
ἀπόκειται
apokeitai
GROWS FROM
κεῖμαι
keimai
To lie, be laid, or be situated.
“laid up” in this verse is apokeitai. The verb pictures the crown as already laid away in reserve. Its future giving is held as a present promise, with the judge as its source.
ALSO GROWS
apokeimai: Be stored or reserved
ἀπόκειμαι
This is the form behind “laid up,” presenting the crown as kept in reserve.
prokeimai: Be set before
πρόκειμαι
This related form can describe what lies ahead, echoing the promised gift awaiting its day.
THE PATTERN
The Lord’s appearing brings judgment and the awaited gift into view for those who look toward him.
Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.THE THREAD
(For not the hearers of the law are just before God, but the doers of the law shall be justified.“Just” and “justified” here come from the δικ- (dik-) word family that also gives “righteous” and “righteousness” in 2 Timothy 4:8. The shared root ties the judge’s character to the alignment named by the crown.
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