What Does Acts 1:15 Mean in the King James?
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gathering is counted as names, not a nameless mass: its unity holds distinct people together.
THE MEANING
This gathering holds together as distinct named people, not an anonymous mass. A voice rises from within their midst, so the shared word begins inside the people who are present. The count is about a hundred and twenty, yet the Greek keeps calling them names.
WHAT THIS UNDOES
A gathered community is only a mass to be counted.
THE ROOT
ὀνομάτων
onomátōn
GROWS FROM
ὄνομα
onoma
Name, designation: what someone is called and known as.
The Greek describes a crowd of names gathered together, counting the people through their distinct identities. English can make the phrase sound like a bare headcount; the word keeps the people in view.
ALSO GROWS
onomazō: To name or designate.
ὀνομάζω
The gathering is expressed through names, keeping the count tied to the people who compose it.
anōnymos: Unnamed or anonymous.
ἀνώνυμος
Its contrast makes visible what this wording preserves: the gathered people are not described as an anonymous mass.
ἀναστάς
anastás
GROWS FROM
στα
sta
Stand, set, take a position; in Greek this stem appears in the ἵστημι (histēmi, “stand”) word family.
“stood up” in this verse is anastás. Peter’s speaking begins with a rising into position within the gathering. The same standing family appears in ἀνάστασις (anastasis, “rising” or “resurrection”), linking the small act of standing with a wider language of rising.
ALSO GROWS
histēmi: To stand or set in place.
ἵστημι
It is the standing word family beneath Peter’s act of rising to speak.
anastasis: A rising; resurrection.
ἀνάστασις
This branch carries the same rising-and-standing language into the word for resurrection.
μέσῳ
mesō
GROWS FROM
μεσ
mes
Middle, center, or what lies among others.
“midst” in this verse is mesō. Peter stands inside the shared space of the disciples, not outside it. The wording places his voice within the gathering itself.
ALSO GROWS
meson: The middle or center.
μέσον
It makes the spatial sense of the word plain: Peter is located among the gathered people.
mesitēs: A mediator; one who is between.
μεσίτης
This related word carries the same middle or between sense, sharpening the image of a person positioned among others.
THE PATTERN
A gathered people remain distinct by name, while a voice can rise within their midst.
Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.THE THREAD
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.The phrase ἐν μέσῳ (en mesō, “in the midst”) appears again as Jesus ἔστη (estē, “stood”), from the same standing family as Peter’s ἀναστάς (anastás, “rose” or “stood up”). The repeated wording links two scenes where a voice arises from among the gathered disciples.
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