What Does Acts 1:18 Mean in the King James?
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word rendered “bowels” also belongs to the word family used for compassion, linking exposed inward organs here with mercy stirred by another’s suffering elsewhere.
THE MEANING
The verse places the reward of wrongdoing beside a body violently opened: the field is bought with that reward, and the fall ends with the body split open and its inward parts poured out. The telling keeps both the gain and the violence concrete.
WHAT THIS UNDOES
It unsettles the idea that the reward of wrongdoing can remain an abstract gain: the verse places it beside an explicitly ruptured body.
THE ROOT
σπλάγχνα
splanchna
GROWS FROM
σπλαγχν-
splagchn-
Inward organs, viscera
“Bowels” in this verse is splanchna. Here the word names physical inward organs. The same Greek word family also names compassion, so the bodily horror shares its vocabulary with tenderness.
ALSO GROWS
splagchnizomai: To be moved with compassion
σπλαγχνίζομαι
Luke 10:33 uses this word family for the Samaritan’s response to a wounded man, showing how the bodily term extends to mercy.
eusplagchnos: Tenderhearted, compassionate
εὔσπλαγχνος
Ephesians 4:32 uses this word for tenderness, preserving the inward-body image in a quality English expresses as feeling.
μισθοῦ
misthou
GROWS FROM
μισθ-
misth-
Wage, pay, recompense
The word translated “reward” can also mean wages or recompense. By tying that payment to wrongdoing and to the field, the verse makes the gain concrete rather than abstract.
ALSO GROWS
misthos: Wages, reward
μισθός
Romans 6:23 uses this word for “wages,” showing its concrete sense of recompense.
misthapodotēs: One who rewards, a recompensor
μισθαποδότης
Hebrews 11:6 uses this related word for a rewarder, showing the same word family can describe the one who gives recompense.
THE PATTERN
Scripture makes inward life bodily: the inward parts are named as the place of truth and as the seat of compassion.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,For God is my record, how greatly I long after you all in the bowels of Jesus Christ.THE THREAD
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,Acts uses “bowels” for exposed inward organs; Luke uses a word from the same Greek family for compassion stirred by seeing a wounded person. One root holds the physical interior and the inward movement of mercy together.
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