What Does Acts 10:23 Mean in the King James?
Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hospitality is the hinge: the visitors called inside become companions on the road.
THE MEANING
Welcome does not stop at the doorway: people are called in, given a place, and accompanied on the road. The verse holds shelter and shared movement together, so receiving another person opens a path neither travels alone.
WHAT THIS UNDOES
The belief that welcome is only a courteous pause before people go their separate ways loosens here: lodging leads to a shared road.
THE ROOT
ἐξένισεν
exenisen from xenizō
GROWS FROM
ξεν-
xen-
Stranger or guest; xenizō means to receive someone as a guest.
English “lodged” can sound like a practical detail, while the Greek word carries the stranger’s arrival and the host’s welcome together. The visitor is received as a guest, then becomes a companion in motion.
ALSO GROWS
xenos: Stranger, foreigner, or guest
ξένος
The same word can name the stranger and the guest, so welcome changes the relationship without erasing where the visitor begins.
xenodocheō: Welcome or receive strangers
ξενοδοχέω
This related verb makes the hosting action explicit: lodging is an act of receiving.
συνῆλθον
synēlthon from synerchomai
GROWS FROM
ἐρχ- (erch-, from erchomai), with σύν (syn-, together)
ἔρχομαι (erchomai) means to come or go; σύν (syn) means together. The compound συνέρχομαι (synerchomai) means to come together.
In English, “accompanied” can make the companions sound secondary; the Greek keeps their shared movement in the foreground: they come together. The road in this verse is shared from the moment it begins.
ALSO GROWS
erchomai: Come or go
ἔρχομαι
The base verb keeps the movement concrete: Peter and the brethren are going.
synerchomai: Come together, go together, or accompany
συνέρχομαι
The compound names joined movement, making the brethren’s presence more than parallel travel.
THE PATTERN
Welcome changes the relation from passing stranger to received guest, and shared presence carries that welcome forward.
And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.THE THREAD
And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:The same Greek verb for “accompanied”, συνέρχομαι (synerchomai), “come together”, returns here. The companions move with Peter into the house, making welcome a shared crossing rather than a solitary step.
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