What Does Acts 10:24 Mean in the King James?
And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
His expectation is already communal: before the messengers arrive, Cornelius has drawn his closest circle into the room.
THE MEANING
You meet this verse in the space before an answer arrives: Cornelius expects the messengers with his kin and close friends gathered around him. The moment before understanding is already shared space, with a circle ready to receive what is coming.
THE ROOT
συγκαλεσάμενος
synkalesamenos
GROWS FROM
καλέω
kaleō
to call, invite, or summon
“called together” in this verse is synkalesamenos. The verb joins σύν (syn, together) to the act of calling: Cornelius does not wait alone but summons others into the waiting. The message is poised to meet a gathered community, not a solitary listener.
ALSO GROWS
klēsis: calling, invitation
κλῆσις
The same word family can name a call received as an invitation, giving Cornelius’s gathering the feel of an open summons.
parakaleō: to urge, appeal, or comfort
παρακαλέω
The shared kaleō stem carries calling into appeal and encouragement, showing how a summons can move people toward one another.
συγγενεῖς
syngeneis
GROWS FROM
γένος
genos
kind, family, stock, or lineage
“kinsmen” in this verse is syngeneis. The word joins σύν (syn, together) with the language of shared kind or birth. Cornelius’s waiting is held by people connected through common origin, alongside those connected by friendship.
ALSO GROWS
syngeneia: kinship, kindred
συγγένεια
This related word makes explicit the bond of shared family that the verse names through Cornelius’s kinsmen.
genea: generation, lineage
γενεά
The family root also reaches across generations, placing these kinsmen within a continuing line of belonging.
ἀναγκαίους φίλους
anankaious philous
GROWS FROM
φίλος
philos
dear, beloved, or friend
“near friends” in this verse is anankaious philous. The phrase pairs φίλους (philous, friends) with ἀναγκαίους (anankaious, close or necessary), describing an intimate circle rather than casual company. Shared birth and chosen affection meet in the same room.
ALSO GROWS
phileō: to love or hold dear
φιλέω
The friend-word grows from the language of affection, revealing closeness as a bond of care.
philia: friendship, affection
φιλία
This noun names the friendship that makes the gathered circle more than a crowd.
THE PATTERN
Expectation becomes communal when people gather in readiness to hear or receive what is coming.
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:And all Judah stood before the LORD, with their little ones, their wives, and their children.These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.THE THREAD
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.Cornelius’s guests say why they are gathered: they are all present before God to hear. Their words reveal the purpose already held inside the waiting and gathering of verse 24.
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