What Does Acts 10:28 Mean in the King James?
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “common” also names what is held in common, so the verse exposes how a label can block shared life with another person.
THE MEANING
This verse speaks into every moment when a human being is filtered through a group label before being met. God’s showing interrupts that judgment: no person is to be named common or unclean, and another nation’s identity does not bar nearness. The person is more than the category placed upon them.
WHAT THIS UNDOES
The lie is that a person’s inherited identity or ritual status makes them inherently defiled and unfit for shared presence.
THE ROOT
κοινόν
koinon
GROWS FROM
κοιν-
koin-
Shared, common; what is held in common.
In the pair “common or unclean,” a word for what is shared stands beside impurity. Its word family also names participation and sharing in common, revealing what a human label can block: shared life with another person.
ALSO GROWS
koinōnia: Sharing in common.
κοινωνία
It shows the shared life already carried in the word family behind “common.”
koinōneō: To share or participate.
κοινωνέω
It makes the relational sense of commonness active: people participate in what is shared.
ἀκάθαρτον
akatharton
GROWS FROM
καθαρ-
kathar-
Clean, pure; with the privative prefix ἀ- (a-), “not clean.”
The word sits within the clean-and-cleanse family, while the sentence refuses to let “unclean” become a fixed name for any person. The related cleansing language remains visible beneath the label English gives it.
ALSO GROWS
katharos: Clean, pure.
καθαρός
It reveals the positive root beneath the negated form “unclean.”
katharizō: To cleanse or make clean.
καθαρίζω
It shows that this word family also names cleansing, not only a state of impurity.
THE PATTERN
God’s regard crosses inherited boundaries and refuses to rank people by nation, social standing, or identity.
Love ye therefore the stranger: for ye were strangers in the land of Egypt.My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.THE THREAD
And all that believed were together, and had all things common;The same Greek word family appears in “had all things common,” where commonness describes what people share together. That echo opens “common” beyond a label of exclusion and toward shared life.
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