What Does Acts 10:43 Mean in the King James?
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The release reaches what is missed through the nature of the one to whom all the prophets bear witness.
THE MEANING
All the prophets bear witness to him: through his nature, anyone who trusts into him receives release from what they miss. This is available now to whoever leans their full weight on him. What is released is the missing, not the person.
WHAT THIS UNDOES
This undoes the belief that a person’s failures are their permanent identity or must keep being carried forward.
THE ROOT
ἄφεσις
aphesis
GROWS FROM
ἀφίημι
aphiēmi
Send away, release, let go.
The word for remission comes from a verb that also means to leave or let go. The verse pictures the missing as something released from its hold, not the person as something cast away.
ALSO GROWS
aphiēmi: To release, send away, leave, or forgive.
ἀφίημι
The verb behind remission shows that forgiveness carries the sense of letting go of what was held.
aphiēmi: To leave something behind or let it go.
ἀφίημι
This branch makes remission feel like a loosening of what binds, rather than a burden added to the person.
ὄνομα
onoma
GROWS FROM
ὀνομ-
onom-
Name; the identity by which someone is known.
The same word family links a name with naming and being known. “Through his name” carries the sense of release through the nature he makes known, not merely through a spoken label.
ALSO GROWS
onomazō: To name or call someone or something.
ὀνομάζω
The shared stem connects the name in the verse with the act of making someone known.
onomastos: Named, known, or renowned.
ὀνομαστός
This branch carries the sense of identity recognized by name, opening “his name” toward his known nature.
ἁμαρτιῶν
hamartiōn
GROWS FROM
ἁμαρτάνω
hamartanō
Miss, err, fail to hit a mark.
“sins” in this verse is hamartiōn. The word family speaks of missing, so the things released are misses, not the reader’s identity. The verse places the missing itself within the reach of release.
ALSO GROWS
hamartia: A miss or error.
ἁμαρτία
This is the singular form behind the verse’s plural “sins,” bringing its sense of missing into view.
hamartēma: An error or deed of missing.
ἁμάρτημα
This related form names a particular miss, reinforcing that the release concerns what happened rather than defining the person.
THE PATTERN
What is missed can be released through the nature of the one who is witnessed.
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;THE THREAD
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.Luke 24:47 uses the same word for remission (ἄφεσις, aphesis: release) alongside the same language of sins and his name. It brings turning, release, and his nature together, and extends that announcement among all nations.
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