What Does Acts 10:8 Mean in the King James?
And when he had declared all these things unto them, he sent them to Joppa.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Once the account is fully told, its next form is people in motion.
THE MEANING
What you receive does not remain sealed inside your understanding: as it is fully told, it becomes movement that carries others toward what they need to hear. The telling and the sending belong to one motion, the account goes ahead of the messengers and gives their journey direction.
WHAT THIS UNDOES
It undoes the belief that a message is complete once it is understood privately; here, telling it sets a journey in motion.
THE ROOT
ἀπέστειλεν
apesteilen
GROWS FROM
ἀποστέλλω
apostellō
To send out, dispatch, or commission.
The verb carries the sense of sending someone forth from a point of origin. The account does not stop with the person who hears it: it travels outward in the people sent.
ALSO GROWS
apostolos: A sent messenger; an apostle.
ἀπόστολος
The messenger bears the same outward movement as the verb: one who is sent carries the message beyond its first hearer.
apostolē: A sending or commission.
ἀποστολή
This branch names the sending itself, showing how the act in the verse becomes a mission.
ἐξηγησάμενος
exēgēsamenos
GROWS FROM
ἐξηγέομαι
exēgeomai
To recount, explain, or make something known by drawing it out into view.
English “declared” can sound like a brief announcement, but this verb carries the sense of setting the account forth. The message is opened out to the hearers before they are sent, so the journey begins with what has been made clear.
ALSO GROWS
exēgēsis: An explanation or exposition.
ἐξήγησις
This branch names the unfolding of what is contained in an account, echoing the full telling before the messengers depart.
exēgētēs: An interpreter; one who explains.
ἐξηγητής
This branch describes someone who draws meaning out for others, as Cornelius does before sending the men.
יָפוֹ
Yafo
GROWS FROM
יפה
y-p-h
To be beautiful; beauty.
“Joppa” in this verse is Yafo. The Hebrew place-name Yafo is traditionally associated with yafeh, “beautiful.” That name gives the destination a resonance of beauty as the account sends people toward the next opening in the story.
ALSO GROWS
yafeh: Beautiful.
יָפֶה
This common form carries the beauty associated with the place-name Yafo.
yofi: Beauty.
יֹפִי
This noun makes the name’s possible resonance explicit: the destination is associated with beauty.
THE PATTERN
A message that is fully received moves outward through those who are sent with it.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.THE THREAD
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.The same Greek sending verb appears here as Jesus describes a movement passed from the Father to him and then onward to his disciples. Acts 10:8 shows that movement in miniature: a message is told, and people are sent with it.
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