What Does Acts 12:3 Mean in the King James?
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
When capture pleases the crowd, power adds another captive.
THE MEANING
The verse exposes how violence grows: public approval makes another seizure seem worth repeating. The same pattern is present wherever an audience’s satisfaction becomes permission for power to take another person.
WHAT THIS UNDOES
A crowd’s approval does not make coercion just; here, approval is precisely what fuels its extension.
THE ROOT
ἀρεστόν
arestón
GROWS FROM
ἀρέσκω
aréskō
To please; to be acceptable to.
“pleased” in this verse is arestón. Herod measures his next action by what pleases the people. This word family also describes what is acceptable before God, so the hinge is whose approval governs the choice.
ALSO GROWS
aréskō: To please, seek to satisfy.
ἀρέσκω
Galatians 1:10 uses this verb for seeking to please people, showing how approval can become a motive that directs action.
euárestos: Well-pleasing, acceptable.
εὐάρεστος
Romans 12:1 uses this related form for what is acceptable to God, showing that the word family can describe different measures of approval.
προσεθέτο
prosetheto
GROWS FROM
προστίθημι
prostithēmi
To add to; to place an additional thing alongside.
The Greek says that Herod ‘added’ Peter, making the escalation more explicit than the English phrase ‘proceeded further’ suggests. The same verb describes people being added to the assembly in Acts 2:41, so its force here comes from whom Herod adds to the arrests.
ALSO GROWS
tithēmi: To put, set, or place.
τίθημι
This is the compound’s base verb; Herod’s next action places one more person into the sequence of arrests.
prostithēmi: To add to, increase, or continue further.
προστίθημι
Acts 2:41 uses a form of this verb for people being added to the assembly; here the same idea of addition extends the harm.
συλλαβεῖν
syllabein
GROWS FROM
λαμβάνω
lambánō
To take or receive; in this compound, to seize or apprehend.
“take” in this verse is syllabein. The compound names seizure or apprehension, so Peter is not merely taken along but placed in custody. The same compound can also mean ‘conceive,’ while its base verb carries the senses of taking and receiving; context makes the taking here coercive.
ALSO GROWS
lambánō: To take or receive.
λαμβάνω
The base verb supplies the sense of taking that becomes seizure when joined in this compound.
syllambánō: To seize or apprehend; also, to conceive.
συλλαμβάνω
Its range joins apprehending with conceiving; the arrest in this verse makes clear that Peter is being seized.
THE PATTERN
When human approval becomes the measure of action, public pressure can bend power toward harm.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.For they loved the praise of men more than the praise of God.THE THREAD
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.Acts 12:3 describes what pleases the crowd with ἀρεστόν (arestón, “pleasing”); Galatians uses ἀρέσκω (aréskō, “to please”) for the pull to satisfy people. The shared root reveals the same hinge beneath both verses: human approval can become the motive that directs an act.
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