What Does Acts 13:24 Mean in the King James?

When John had first preached before his coming the baptism of repentance to all the people of Israel.
Acts 13:24 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The arrival is preceded by immersion in turning: the way opens when direction itself changes.

The verse places turning before arrival: what is coming meets the reader through a change of direction, not regret alone. Its image is immersion, a turning deep enough to take a person beneath the surface. The summons reaches a people, not only the exceptional few.

WHAT THIS UNDOES

It dissolves the assumption that turning comes only after arrival; here, the turning is proclaimed before the coming.

μετανοίας

metanoias

GROWS FROM

⁨νοῦς⁩ (nous) / ⁨νοέω⁩ (noeō), joined to ⁨μετά⁩ (meta)

Mind or perception, joined with a change or turning.

The Greek word carries the movement of turning, while the English word “repentance” can sound like regret alone. Here that turning is paired with immersion and announced ahead of a coming.

ALSO GROWS

metanoeō: Turn or change one’s mind

μετανοέω

This verb shares the turning carried by “repentance,” making the change a movement of direction.

nous: Mind or perception

νοῦς

This word shows the faculty involved in the turn: how a person sees and understands.

βάπτισμα

baptisma

GROWS FROM

βάπτω

baptō

Dip or immerse.

“baptism” in this verse is baptisma. The word pictures immersion, more than a surface gesture. Beside the word for turning, it gives the change a depth and fullness that the English pairing can leave quiet.

ALSO GROWS

baptizō: Immerse

βαπτίζω

This verb makes the immersion within “baptism” visible as an action.

baptismos: Immersion

βαπτισμός

This related noun keeps the image of immersion close to the verse’s baptism.

προκηρύξαντος

prokēryxantos

GROWS FROM

κηρύσσω

kērussō

Proclaim as a herald; with ⁨προ-⁩ (pro), proclaim beforehand.

“preached before” in this verse is prokēryxantos. The Greek makes the timing part of the announcement: the turning is proclaimed ahead of the coming. The verse presents it as a threshold already being voiced.

ALSO GROWS

kēryx: Herald

κῆρυξ

The herald carries the public announcement forward, echoing John’s role as the one who proclaims ahead.

kērygma: Proclamation

κήρυγμα

This noun names the announced message itself, linking the verse’s preaching to a message already moving toward its hearers.

A turn of direction opens a way toward restoration and life.

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Isaiah 55:7 · KJVA person turns from an old way, and the verse places pardon on the other side of that return.
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:4 · KJVGoodness leads the reader toward turning, showing it as a response that opens from within relationship.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 2:38 · KJVTurning and immersion appear together again, joined with release from what weighs a person down.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 2:38 · KJV

Acts 2:38 uses the same Greek word families for turning and immersion, voicing as a pair what Acts 13:24 holds in the phrase “baptism of repentance.” The connection opens “repentance” as a turn of direction joined to immersion, not regret alone.

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