What Does Acts 13:6 Mean in the King James?
And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “false” shares its seed with “lie” and “falsehood,” so deception is named inside the prophetic title itself.
THE MEANING
The verse places two claims to hidden authority beside a plain diagnosis: this man practices sorcery and speaks as a false prophet. It speaks now wherever power or sacred language asks to be trusted by appearance alone; the title does not verify the voice. His name, Bar-Jesus, evokes sonship to Yeshua, a name rooted in deliverance, while the verse marks his prophecy false.
WHAT THIS UNDOES
A name associated with deliverance, or a prophetic title, guarantees that its bearer speaks truth.
THE ROOT
ψευδοπροφήτην
pseudoprophētēn
GROWS FROM
ψευδ
ψευδ- (pseud-) carries the sense of lying, falsehood, or deception.
“false prophet” in this verse is pseudoprophētēn. The Greek designation carries the same ψευδ- seed found in words for lying and falsehood, so the distortion belongs to the title itself. His name Βαριησοῦς (Bariēsous, “Bar-Jesus”) reflects Aramaic בַּר (bar, “son”) joined to יֵשׁוּעַ (Yēšūaʿ, “deliverance”), rendered in Greek as Ἰησοῦς (Iēsous, “Jesus”); Yeshua comes from יָשַׁע (yāšaʿ, “deliver”). The verse sets that deliverance-bearing name beside a prophetic title marked by falsehood.
ALSO GROWS
pseudēs: false, untrue
ψευδής
It shares ψευδ- and makes explicit the false quality named in “false prophet.”
pseudos: lie, falsehood
ψεῦδος
It shares the same root and reveals the lie contained in the title.
pseudomai: to lie, speak falsely
ψεύδομαι
It shows ψευδ- as an act of speech, fitting a verse that identifies a false prophet.
μάγον
magon
GROWS FROM
μαγ
μαγ- (mag-) is a Greek loan stem for a magus or practitioner of magic.
“sorcerer” in this verse is magon. The term names a practitioner of magic; beside “false prophet,” it places two kinds of claimed hidden authority in view. The verse names both plainly, so neither magical practice nor prophetic language makes a claim trustworthy on its own.
ALSO GROWS
mageía: magic, magical practice
μαγεία
It shares μαγ- and names the practice associated with the sorcerer.
mageúō: to practice magic, act as a magician
μαγεύω
It shares μαγ- and shows the stem as an action rather than only a label.
THE PATTERN
A claim to speak for God does not certify itself; prophetic truth is distinguished from speech that arises from falsehood.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.THE THREAD
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.The same Greek compound ψευδοπροφήτης (pseudoprophētēs, “false prophet”) appears in both passages. Matthew exposes the gap between outward appearance and inward nature; Acts names that falsehood directly in the figure’s title.
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