What Does Acts 15:10 Mean in the King James?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls the imposition of an uncarryable yoke itself a test of God.
THE MEANING
When you place a load on others that no one can carry, the question reaches beyond their capacity: you are treating God as one whose welcome must be tested by that load. This verse names the imposed yoke as the crisis, not the weakness of the people beneath it.
WHAT THIS UNDOES
It undoes the belief that people must carry an impossible religious load before they can belong among God’s people.
THE ROOT
ζυγόν
zygon
GROWS FROM
ζυγ- (zyg-), related to ζεύγνυμι (zeugnymi)
to join or yoke together
A yoke is a joiner: it binds someone to a load and sets the terms of movement. The image is more than difficulty; it is a coupling to a burden that neither the people nor their fathers can carry.
ALSO GROWS
zeugnymi: to join, yoke together
ζεύγνυμι
It reveals that a yoke binds the person to what is placed upon them.
syzygos: yoked together, paired; yokefellow
σύζυγος
The same word family carries the idea of being joined under a shared condition.
πειράζετε
peirazete
GROWS FROM
πειρα-
peira-
to try, test, or put to proof
“tempt” in this verse is peirazete. The question frames the imposed burden as putting God to proof. The focus shifts from the people’s inability to carry it to the presumption of making that burden a condition and testing what God will bear.
ALSO GROWS
peira: an attempt, trial, or experience
πειρά
It carries the basic idea of trying something out or putting it to the test.
peirasmos: a test, trial, or temptation
πειρασμός
It shows how the same word family names the trial produced by putting something to proof.
THE PATTERN
A yoke that binds people to an uncarryable burden exposes the structure imposing it.
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.THE THREAD
For my yoke is easy, and my burden is light.“Yoke” here is the same Greek word, ζυγός (zygos), used in Acts 15:10. The word itself names a joining; what matters is whether that joining binds someone to an uncarryable burden or to a load described as light.
This reading is from Selah Verse.
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