What Does Acts 15:12 Mean in the King James?
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd’s silence makes room for testimony that God is already at work among the nations through human voices.
THE MEANING
When the room goes quiet, testimony becomes audible: you hear what God is doing among people beyond familiar boundaries. The speakers carry the account, but the signs and wonders are what God has done through them.
WHAT THIS UNDOES
The idea that God acts only within familiar boundaries dissolves here: the nations are where God’s signs and wonders appear.
THE ROOT
σημεῖα
sēmeia
GROWS FROM
σημ-
sēm-
mark, sign, signal
The Greek word σημεῖα (sēmeia, “signs”) comes from a word-family for marks and signals. A sign points beyond itself; here, the signs direct attention to God’s action among the nations, with the speakers as its channel.
ALSO GROWS
sēma: mark, sign, signal
σῆμα
It shows the word-family’s sense of something perceptible that points beyond itself.
sēmainō: to signify, indicate
σημαίνω
This verb makes explicit what a sign does: it indicates something beyond the sign itself.
ἐποίησεν
epoiēsen
GROWS FROM
ποι-
poi-
make, do, bring about
The verb behind “wrought” is ποιέω (poieō, “make” or “do”). Its word-family names both the making and what is made, keeping the action with God even as it comes through human messengers.
ALSO GROWS
poiēma: thing made, work
ποίημα
It names the result of making and helps keep the signs connected to the one who does the work.
poiētēs: maker, doer
ποιητής
It names the one who acts, clarifying the distinction between God’s work and the people through whom it appears.
ἤκουον
ēkouon
GROWS FROM
ἀκου-
akou-
hear, listen
The Greek verb ἤκουον (ēkouon, “they were listening”) describes sustained hearing. English “gave audience” can sound formal, while the Greek keeps the focus on people actively listening to what is being told.
ALSO GROWS
akoē: hearing, report
ἀκοή
It links listening with the message that reaches the hearer.
hypakouō: hear under; heed, obey
ὑπακούω
This compound shows how hearing can extend into response, though this verse itself emphasizes listening.
THE PATTERN
Signs and wonders make God’s action perceptible across settings and peoples.
And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.THE THREAD
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.Acts 14:3 uses the same Greek word σημεῖα (sēmeia, “signs”) and pairs it with “wonders.” It also says the signs testify to the message, opening the same point here: the signs make God’s work perceptible through human messengers.
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