What Does Acts 15:39 Mean in the King James?

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Acts 15:39 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Greek ⁨παροξυσμός⁩ (paroxysmos, sharp provocation) that divides here is the same word Hebrews uses for stirring one another toward love.

Here disagreement reaches a point where two people part company; the verse does not blur the fracture. Barnabas, whose name Acts 4:36 glosses as “son of consolation”, takes Mark and sails onward, so consolation appears as someone being carried into a next path even as a partnership ends. Separation and continued movement stand together.

WHAT THIS UNDOES

The belief that shared faithfulness guarantees unbroken agreement dissolves here: people committed to the same work can still reach a rupture.

παροξυσμός

paroxysmos

GROWS FROM

ὀξύς

oxys

Sharp or pointed; in the related verb ⁨παροξύνω⁩ (paroxynō), to sharpen or provoke.

“contention” in this verse is paroxysmos. The word carries the force of sharpening: an intensity that brings something to a point. Here it ends in separation, while Hebrews uses the same word for provoking one another toward love, showing that the word names the force, not its outcome.

ALSO GROWS

paroxynō: To provoke or stir sharply

παροξύνω

Acts 17:16 uses this verb for Paul being stirred by what he sees, showing that this intensity can move beyond a quarrel.

paroxysmos: Provocation or sharp contention

παροξυσμός

Hebrews 10:24 uses the same noun for provoking one another toward love and good works.

ἀποχωρισθῆναι

apochōristhēnai

GROWS FROM

χωρίζω

chōrizō

To separate or put apart; to make a division between.

“departed asunder” in this verse is apochōristhēnai. The verb gives the rupture a spatial shape: they go apart from one another. The separation is not only a difference of opinion; it becomes two distinct paths.

ALSO GROWS

chōrizō: To separate or put asunder

χωρίζω

Matthew 19:6 uses this verb for putting apart what has been joined, giving the word a concrete sense of division.

chōris: Apart or separately

χωρίς

This related word carries the spatial sense of being apart that becomes visible in the parting here.

The force that provokes people can either drive them apart or stir them toward love and mutual sharpening.

And let us consider one another to provoke unto love and to good works:
Hebrews 10:24 · KJVThe same Greek word for provocation names an intensity directed toward love and good works.
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Acts 17:16 · KJVThe related verb describes an inward stirring that responds to what is seen.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
Proverbs 27:17 · KJVSharpening between people can refine and enliven rather than end in separation.
And let us consider one another to provoke unto love and to good works:
Hebrews 10:24 · KJV

The same Greek noun ⁨παροξυσμός⁩ (paroxysmos, provocation) appears in both verses. In Acts it names the sharp clash that parts two people; in Hebrews it names the force that stirs people toward love and good works, so the word holds the intensity while the outcome changes.

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Acts 15:39 KJV Meaning: The Greek παροξυσμός (paroxysmos