What Does Acts 16:15 Mean in the King James?
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek word names Lydia’s household and her house, linking the people immersed with the home she opens to the messengers.
THE MEANING
Belonging here reaches beyond one person: Lydia’s whole household is immersed, and her home becomes a place of welcome. She asks to be recognized as steady toward the Lord, then makes that recognition tangible by insisting the messengers stay.
WHAT THIS UNDOES
This undoes the idea that trust is only an inward conviction: here, steadiness toward the Lord takes shape in the welcome Lydia extends.
THE ROOT
οἶκος
oikos
GROWS FROM
οἰκ-
oik-
house, dwelling, household
“household / house” in this verse is oikos. English uses “household” for Lydia’s family and “house” for her dwelling, but Greek repeats οἶκος in both places. The verse joins the immersed household to the physical home she opens, making welcome the visible shape of belonging.
ALSO GROWS
oikia: house, household
οἰκία
It keeps family and dwelling within the same word-family.
oikeō: dwell, inhabit
οἰκέω
It connects the household with the act of making a place one’s home.
oikeios: belonging to a household, a member of the household
οἰκεῖος
It shows the root can name belonging as well as the place where people live.
βαπτίζω
baptizō
GROWS FROM
βαπτ-
bapt-
dip, immerse
“baptized” in this verse is baptizō. The word carries the sense of immersion, and the verse says this reaches Lydia’s entire household. The repeated οἶκος then connects that immersion with the home she opens, joining participation and welcome in one scene.
ALSO GROWS
baptō: dip, immerse
βάπτω
This related verb makes the physical sense of immersion clear.
baptisma: immersion, a washing
βάπτισμα
It names the act or result of immersion that the household undergoes.
πιστήν
pistēn
GROWS FROM
πιστ-
pist-
firm, steady, trustworthy
The word presents Lydia as steady toward the Lord, while its word-family also names trust. What English can separate into “faithful” and “faith” stays linked as steadiness and reliance.
ALSO GROWS
pistos: firm, steady, trustworthy
πιστός
This is the related adjective that gives the word its sense of reliability.
pistis: trust, reliance
πίστις
It shows the same word-family reaching from steadiness to trust.
THE PATTERN
Reception takes visible form when a home makes room for others.
And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.THE THREAD
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.The preceding verse shows the Lord opening Lydia’s heart to attend to the message; here, the household is immersed and her home opens to the messengers. The movement from an opened heart to an opened house makes inward reception visible as welcome.
This reading is from Selah Verse.
You can read any verse this way in the app, keep it as a card, and send it on.
A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.
Does something in this reading look wrong? Tell us