What Does Acts 16:33 Mean in the King James?
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Their wounds are not a footnote to the turning point: they are the first thing the jailer tends.
THE MEANING
The injuries that mark violence are met with washing before the household enters the water. Care and immersion happen in the same night, so the body is not left outside the moment of change.
WHAT THIS UNDOES
The body’s injuries are incidental to a spiritual turning.
THE ROOT
τῶν πληγῶν
tōn plēgōn
GROWS FROM
πλήσσω
plēssō
to strike or smite
“stripes” in this verse is tōn plēgōn. The same noun names both the blows laid on them earlier and the injuries the jailer washes here. The word carries those injuries from violence into care without changing what they are called.
ALSO GROWS
plēgē: blow, stroke, or wound
πληγή
It names the stripes both inflicted and washed in this passage.
plēktēs: a striker or violent person
πλήκτης
This branch keeps the force of the root visible: the stripes are marks left by striking.
ἐβαπτίσθη
ebaptisthē
GROWS FROM
βάπτω
báptō
to dip or immerse
“was baptized” in this verse is ebaptisthē. The verb is passive: the jailer is immersed. Its dip-root keeps the act concrete, the washing of the wounds is followed by entry into water, and the verse says this happens at once.
ALSO GROWS
baptisma: immersion
βάπτισμα
This noun preserves the physical act at the heart of the verse’s baptism.
baptismos: washing or immersion
βαπτισμός
The same root can name a washing, keeping bodily cleansing close to immersion.
ἔλουσεν
elousen
GROWS FROM
λου-
lou-
to bathe or wash
“washed” in this verse is elousen. This is the word for bathing or washing the body, distinct from the word for immersion that follows. The verse lets the care remain physical: the jailer washes the wounds before the household enters the water.
ALSO GROWS
loutron: bath or washing
λουτρόν
The related noun keeps the action grounded in bodily washing.
apolouō: to wash off or wash away
ἀπολούω
The same wash-root can describe removal, echoing the jailer’s tending of what clings to the wounded body.
THE PATTERN
A passage toward wholeness joins care for the body with an embodied movement into new life.
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.THE THREAD
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:The Greek noun πληγή (plēgē, blow or wound) names the stripes inflicted in verse 23 and the injuries washed here. The same word carries the body from violence into care.
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