What Does Acts 16:37 Mean in the King James?
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A public wrong cannot be made right by a secret exit; the people responsible must face it in the open.
THE MEANING
A harm done openly does not become smaller when those responsible offer a quiet way out. The demand to be led out by the officials keeps release joined to acknowledgment: the wrongdoers themselves must face what they did.
WHAT THIS UNDOES
A quiet release makes a public wrong disappear.
THE ROOT
ἀκατακρίτους
akatakritous
GROWS FROM
κρίνω
krinō
To separate, decide, or judge.
“uncondemned” in this verse is akatakritous. The Greek describes them as not having been judged or condemned, making the missing judgment part of the injury. This word family also names judgment and the people who judge: a release that hides the absence of judgment leaves the central wrong untouched.
ALSO GROWS
krisis: Judgment or decision.
κρίσις
The verse names a punishment imposed without the judgment that should precede it.
kritēs: A judge.
κριτής
The same root points to the authority responsible for deciding before punishment is carried out.
anakrinō: Examine or inquire.
ἀνακρίνω
Its sense of examining makes clear what is missing when someone is punished without being judged.
λάθρᾳ
lathra
GROWS FROM
λανθάνω
lanthanō
To escape notice or remain hidden.
“privily” in this verse is lathra. The proposed release is described as secret, with a word related to escaping notice. Beside the public beating, that secrecy would let the wrong pass out of view as well as let the prisoners out of jail.
ALSO GROWS
lanthanō: Escape notice or remain hidden.
λανθάνω
This is the root behind the sense of a release meant to go unseen.
epilanthanomai: Forget or overlook.
ἐπιλανθάνομαι
The same word family links what goes unnoticed with what is forgotten or overlooked.
δημοσίᾳ
dēmosia
GROWS FROM
δῆμος
dēmos
The people or the public body.
“openly” in this verse is dēmosia. The beating is marked as public, before people; the proposed exit is marked as secret. The contrast makes visibility part of the verse’s claim: a public injury cannot be quietly erased.
ALSO GROWS
dēmos: The people or public body.
δῆμος
The public setting of the beating is tied to the people who can witness it.
dēmosios: Public or belonging to the people.
δημόσιος
This related word carries the public sense heard in the verse’s description of the beating.
THE PATTERN
A public wrong cannot be repaired by concealed handling; justice requires the truth and the responsible parties to come into view.
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.THE THREAD
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?Acts 22:25 uses the same Greek word for “uncondemned,” ἀκατάκριτον (akatakriton). In both verses, the word exposes the same fracture: bodily punishment arrives without judgment.
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