What Does Acts 17:23 Mean in the King James?
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The inscription calls God unknown, while the verse places that name beside people already honoring the one they do not know.
THE MEANING
You can honor a presence you do not yet recognize. What is unknown can become known through disclosure.
WHAT THIS UNDOES
It dissolves the belief that not being able to name God means there is no presence to encounter, or that reverence must wait for full understanding.
THE ROOT
ἄγνωστος
agnōstos
GROWS FROM
γνω- (gnō-, from γινώσκω)
To know, recognize, or perceive through encounter.
ἄγνωστος (agnōstos, unknown) sits beside ἀγνοοῦντες (agnoountes, not knowing), echoing the negation of knowing in the verse’s wording. The declaration opens a movement from what is not recognized toward what can be made known.
ALSO GROWS
gnōstos: Known, recognized
γνωστός
Unknown negates this very word: it is the known with a negation placed before it.
gnōsis: Knowing, knowledge
γνῶσις
This branch shows the direction opened by the declaration: from what is not recognized toward knowing.
THE PATTERN
A presence can precede recognition, then become knowable through what reveals it.
And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork.No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.THE THREAD
Because that which may be known of God is manifest in them; for God hath shewed it unto them.Romans uses γνωστόν (gnōston, known), from the same Greek knowing-family as ἄγνωστος (agnōstos, unknown) in Acts. Acts names what is not recognized; Romans describes what is knowable being made manifest.
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