What Does Acts 18:9 Mean in the King James?
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Lord meets fear by opening a voice in the very night that could have closed it.
THE MEANING
The night does not cancel the encounter: the Lord speaks, and the word reaches you where fear is present. Speech is placed beside fear, while silence is the response explicitly refused. The verse holds the voice open in the very condition that could constrict it.
WHAT THIS UNDOES
It undoes the belief that fear has the final authority over whether the voice can open.
THE ROOT
λαλεῖ
lalei
GROWS FROM
λαλέω
laleō
to utter words; to speak
English “speak” can sound like generic public speech; λαλέω (laleō, to speak) names uttering words, while λαλιὰ (lalia, speech or manner of speaking) names the speech that marks a speaker and ἀλάλητος (alalētos, unutterable) names what cannot be uttered. The word family puts actual voicing, and its limit, at the center of the scene.
ALSO GROWS
lalia: speech; manner of speaking
λαλιά
This branch names audible speech as something that can identify the speaker.
alalētos: unutterable; incapable of being spoken
ἀλάλητος
This negative branch shares the verbal root and marks the edge of silence, sharpening the force of the command to voice the message.
σιωπήσῃς
siōpēsēs
GROWS FROM
σιωπάω
siōpaō
to be silent; to keep silence
The phrase names silence itself: σιωπάω (siōpaō, to keep silent), rather than an inner condition of peace. “Speak” and “hold not thy peace” press the moment from both sides: the voice is to emerge, and silence is not to take over.
ALSO GROWS
siōpē: silence
σιωπή
The noun makes explicit that the withheld response is silence.
siōpa: be silent!
σιώπα
This form of the same verb appears in Mark 4:39, showing the word family directly names the act of becoming silent.
φοβοῦ
phobou
GROWS FROM
φοβέομαι
phobeomai
to fear; to be afraid
“be afraid” in this verse is phobou. The fear word shares its family with φόβος (phobos, fear or alarm) and φοβερός (phoberos, fearsome or terrifying). Here the verse names the alarm directly and places a spoken word alongside it: the voice is addressed in the moment of fear, not only after the scene feels comfortable.
ALSO GROWS
phobos: fear; alarm
φόβος
This noun names the fear that the Lord addresses.
phoberos: fearsome; terrifying
φοβερός
This branch names what evokes fear, showing the family covers both the alarm and what provokes it.
THE PATTERN
A word entrusted by the Lord meets fear with a mouth made able to speak.
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.For it is not ye that speak, but the Spirit of your Father which speaketh in you.THE THREAD
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.Acts has λαλεῖ (lalei, speaks), from λαλέω (laleō, to speak); Matthew has λαλήσατε (lalēsate, speak), from the same word family. What is received in darkness is voiced in the light.
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